Father Richard describes St. Francis’s commitment to peacemaking during the Crusades:
Undoubtedly the most famous of Francis’s ventures into peacemaking was in 1219 when he preached peace unsuccessfully to the Christian crusaders and followed that with a personal visit with the sultan of Egypt, Malik al-Kamil (1180–1238). An account of his interaction with the Christian soldiers has Francis saying, “If I keep silent my conscience won’t leave me alone.”
The saint leapt to his feet, and rushed to the Christians crying out warnings to save them, forbidding war and threatening disaster. But they took the truth as a joke. They hardened their hearts and refused to turn back. They charged, they attacked, they fought, and then the enemy struck back. . . . The massacre was so great that between the dead and the captives the number of our forces was diminished by six thousand. Compassion for them drove the holy man, no less than regret, for what they had done overwhelmed them. 
Journalist Paul Moses has written a thorough history of Francis’ visit with the sultan. Moses writes:
In the midst of war Francis of Assisi and Sultan Malik al-Kamil found common ground in their encounter outside the besieged city of Damietta, Egypt, in 1219. By that time the Crusades had been fought for more than a century. Christians had seized Jerusalem from the Muslims in 1099 but suffered a devastating blow when the great warrior Saladin took it back eighty-eight years later. In the decades that followed, the popes launched one failed military venture after another to win back territory in the Holy Land. . . .
[Francis] tried, in his own way to stop this cycle of violence. . . .
A probing look at the early documents concerning Francis reveals that the quest for peace—a peace encompassing both the end of war and the larger spiritual transformation of society—was at the core of Francis’s ministry and thus at the heart of his mission to the sultan’s court. 
Father Richard continues:
Unfortunately, history tells us that fighting continued, and Francis returned to Assisi a very discouraged man. Yet his warnings to his followers are apt for peacemakers and those working for justice in our day:
As you announce peace with your mouth, make sure that greater peace is in your hearts. Let no one be provoked to anger or scandal through you, but may everyone be drawn to peace, kindness, and harmony through your gentleness. For we have been called to this: to heal the wounded, bind up the broken, and recall the erring. 
Feuds and vendettas were so common in Francis’s day that few people went abroad unarmed. Yet Francis forbade his followers to fight, carry weapons, or even swear allegiance to any noble. His teaching and ministry were based on Jesus’ teaching from the Sermon on the Mount, Matthew 5:9, which says, “Blessed are the peacemakers, for they will be called children of God.”
 Thomas of Celano, The Remembrance of the Desire of a Soul, 2nd book, chap. 4, in Francis of Assisi: Early Documents, vol. 2, The Founder (New York: New City Press, 2000), 265–266.
 Paul Moses, The Saint and the Sultan: The Crusades, Islam, and Francis of Assisi’s Mission of Peace (New York: Doubleday Religion, 2009), 2–3, 4.
 The Legend of the Three Companions, chap. 14, in Francis of Assisi: Early Documents, vol. 2, The Founder (New York: New City Press, 2000), 102.
Adapted from Richard Rohr, Near Occasions of Grace (Maryknoll, NY: Orbis Books, 1993), 88–90.
Explore Further. . .
- Read more about Francis and the sultan.
- Learn more about this year’s theme Nothing Stands Alone.
- Meet the team behind the Daily Meditations.
Image credit: Carrie Grace Littauer, Daily Meditation 2022 Series (detail), 2022, photographs, Colorado. Jenna Keiper, 2022, triptych art, United States. Click here to enlarge the image.
This year we invited a few photographers, including Carrie, to share their vision with us in an artistic exploration for the Daily Meditations. The inspiration questions we asked each artist to create from were: How do you as an artist connect to and engage with (S)spirit and/or tradition(s)? How can we translate deeper truths through a lens? and How can we show our inherent connectedness (of humans, nature, other creatures, etc.) through imagery? This week’s images by Carrie Grace Littauer appear in a form inspired by early Christian/Catholic triptych art: a threefold form that tells a unified story.
Image inspiration: What intersects most with my contemplative practice – [is] to venture into my backyard for contemplative walks and photography of what I find there. I’m often stunned. Finding the beauty in the every day and right under my nose seems like the greatest spiritual invitation. —Carrie Grace Littauer
Story from Our Community:
When you really embrace someone you love, there are no other thoughts in your head except the experience. Contemplation is an unending embrace.
Prayer for our community:
God, Lord of all creation, lover of life and of everything, please help us to love in our very small way what You love infinitely and everywhere. We thank You that we can offer just this one prayer and that will be more than enough, because in reality every thing and every one is connected, and nothing stands alone. To pray for one part is really to pray for the whole, and so we do. Help us each day to stand for love, for healing, for the good, for the diverse unity of the Body of Christ and all creation, because we know this is what You desire: as Jesus prayed, that all may be one. We offer our prayer together with all the holy names of God, we offer our prayer together with Christ, our Lord, Amen.