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The God of Welcome

An Expanding Love

The God of Welcome
Thursday, March 18, 2021

The Rev. Stephanie Spellers is a leader in the Episcopal Church, working with Bishop Michael Curry to spread a message of God’s inclusive and expansive love. She tracks how we move from a love of self, and those like us, to a generative love for all:

Looking closely at the witness of Scripture, we see a God who not only seeks relationship and union with the creation but who reaches out intentionally for everyone, and in particular for the outcast. Regardless of how unclean, unworthy, insignificant, or marginalized we may feel or others may claim we are, the God of grace and welcome shatters every barrier to embrace us and draw us home.

Lest we think the welcome is meant for us or our group alone, the Scriptures are filled with reminders to God’s chosen ones that they are not the only ones God welcomes. In Deuteronomy, Moses speaks to the Israelites as they journey from slavery in Egypt and through the wilderness. The frightened, tired and confused clan no doubt sought comfort in the knowledge that their covenant with God made them special. They soon learned that there is no rest for God’s chosen ones. Instead, God’s people are called out for a special mission.

The Lord your God is God of gods and Lord of lords, the great God, the mighty and awesome, who is not partial and takes no bribe, who executes justice for the orphan and the widow, and who loves the strangers, providing them with food and clothing. You shall also love the stranger, for you were strangers in the land of Egypt. (Deuteronomy 10:17–19)

It is true that God stands with God’s people through every trial, but not so that they will sit comfortably with the privilege of apparent divine favor. Now they have to stand in solidarity with, graciously receive and welcome the vulnerable ones within their community and beyond it whom they might find it most difficult to accept: the orphan, the widow, the stranger, The Other. God has done it for them. Now they are called to respond in kind, literally imitating the God who graciously welcomed them. . . .

Is not this the fast I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see them naked, to cover them, and not to hide yourself from your own kin? (Isaiah 58:6–7)

God has made it clear: if you love me you will work for liberation with the oppressed and marginalized in your midst, and you will share your home and food with those who have none. You will not hide from the brothers and sisters I have placed near you. Rather, you will actively go out to meet them and draw them to yourself, even if it is risky, even if you feel uncomfortable.

Reference:
Stephanie Spellers, Radical Welcome: Embracing God, the Other, and the Spirit of Transformation (Church Publishing, Inc.: 2006), 36–38.

Story from Our Community:
The longer I live, the more it is apparent that life is a healing journey. If we will participate, God takes each of us on an enlightening pathway closer to the truth of love, grace, and mercy. We learn to celebrate the joys and not just endure, but grow from, the tragedies. Knowing this first hand from the deepest healing I received after my mother’s earthly passing, I am confident God’s unconditional love provides a steadfast journey. —Karen L.

Image credit: Dorothea Lange. (1936) “Bum blockade.” All heading north. South of King City, California. Difficult to get a record of this movement because these men wouldn’t be photographed as a result of Los Angeles police activity (detail), photograph, public domain.
Image inspiration: Who do we shut out from our love? May we walk bravely into the horizons of love allowing our hearts to expand and radically include.
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