Tuesday, October 12, 2021
Fr. Richard explores how a creation-centered spirituality offers a natural openness to the type of sensing that comes from contemplation:
Creation spirituality reveals our human arrogance, and maybe that’s why we are afraid of it. Maybe that’s why we’re afraid to believe that God has spoken to us primarily in what is. Francis of Assisi was basically a hermit. He lived in the middle of nature. And if we want nature to come to life for us, we have to live in the middle of it for a while. When we get away from the voices of human beings, then we really start hearing the voices of animals and trees. They start talking to us, as it were. And we start talking back. Foundational faith, I would call it, the grounding for personal and biblical faith.
I have been blessed to spend several Lents living as a hermit in nature. When we get rid of our watches and all the usual reference points, it is amazing how real and compelling light and darkness become. It’s amazing how real animals become. And it’s amazing how much we notice about what’s happening in a tree each day. It’s almost as if we weren’t seeing it all before, and we wonder if we have ever seen at all. I don’t think that Western civilization realizes what a high price we pay for separating ourselves from the natural world. One of the prices is certainly a lack of a sort of natural contemplation, a natural seeing. My times in the hermitage re-situated me in God’s universe, in God’s providence and plan. I had a feeling of being realigned with what is. I belonged and was thereby saved! Think about it.
So, creation spirituality is, first of all, the natural spirituality of people who have learned how to see. I am beginning to think that much of institutional religion is rather useless if it is not grounded in natural seeing and nature religion.
We probably don’t communicate with something unless we have already experienced its communications to us. I know by the third week I was talking to lizards on my porch at the hermitage, and I have no doubt that somehow some communion was happening. I don’t know how to explain it beyond that. I was reattached, and they were reattached.
When we are at peace, when we are not fighting it, when we are not fixing and controlling this world, when we are not filled with anger, all we can do is start loving and forgiving. Nothing else makes sense when we are alone with God. All we can do is let go; there’s nothing worth holding on to, because there is nothing else we need. It is in that free space, I think, that realignment happens. Francis lived out of such realignment. And I think it is the realignment that he announced to the world in the form of worship and adoration.
Adapted from Richard Rohr, “Christianity and the Creation: A Franciscan Speaks to Franciscans,” in Embracing Earth: Catholic Approaches to Ecology, ed. Albert J. LaChance and John E. Carroll (Orbis Books: 1994), 132–133.
Story from Our Community:
Many years ago, in early AA, I began to believe that there is a little bit of God in everyone and everything. If I treat every interaction like I am interacting with God, I probably won’t hurt another person and might be of maximum service to God and my fellows. This principle applies to everything I try to do. I believe that the incarnation happened at creation and that God put himself in everything, including all of nature. — Allan Y.
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