During The Future of Christianity online summit, Father Richard spoke about discovering wisdom for Christianity’s future through the inspiration of those who led courageous lives in Christianity’s past:
One of the things that the Second Vatican Council (1962–1965) taught us in the religious orders, and this was certainly from the Holy Spirit, is that we were each to go back to our founders and say, “What did Catherine McAuley found the Sisters of Mercy for? What did Francis form the Franciscans for? What did Ignatius do with the Jesuits?”. . .
So as much as we experienced a renewal in scripture [in Vatican II, asking] “What did Jesus really teach?,” we were simultaneously doing the same thing—in our case with Francis of Assisi. We’re an alternative orthodoxy. We’re quite eager to remain in the Catholic or universal church, but some of the things it does are not very universal, not very Catholic at all! And that has shaken us to our foundations. So it did for me, too. We were founded by a prophet, Francis, who wasn’t the usual pious saint, but he didn’t accuse the system of being inferior. He just went out and did it better. That’s still one of our CAC principles: “The best criticism of the bad is the practice of the better.”
I was in Rome a couple of months ago, as some of you know, to visit the Holy Father [Pope Francis]. We took a little side trip to the church of Saint John Lateran; that’s where the pope lived in the thirteenth century. St. Peter’s wasn’t built yet. Out in the courtyard, there’s this marvelous, rather large set of statues, and it’s Francis in the thirteenth century approaching this top-heavy Roman church. He’s smiling, and his hand is raised in blessing, but it’s also raised in confrontation. That’s the history we’ve all been dealing with. How do we return to our sources, and discover that almost all our sources were critical of [their current] Roman Catholicism? . . .
It was such good news! That all the legalism and ritualism I had been taught really weren’t Franciscan at all. For example, I know you, even at the Center, call me “Father Richard,” but Francis didn’t want us to be fathers. He rejected any title of domination over another person. We were all to be called brothers, in Latin fratres, or friars in English. So we were friars, not monks. Our job was not to be priests, but to live among the people as brothers. Wouldn’t you know it, as soon as Francis dies, they’re laying hands on us, and we’re getting happily ordained as priests. Even when I was ordained in 1970, I didn’t fully know that history. I’m not saying those people weren’t sincere. Many of them are holier than I am. But it wasn’t Franciscanism.
Adapted from Richard Rohr, “Richard Rohr,” in The Future of Christianity: A Virtual Summit, Center for Action and Contemplation, streamed live on August 23, 2022, YouTube video, 1:56:18.
Explore Further. . .
- Watch the Future of Christianity summit with CAC faculty.
- Learn more about this year’s theme Nothing Stands Alone.
- Meet the team behind the Daily Meditations.
Image credit: Christopher Holt, Newgrange Triple Spiral (detail), 2014, Ireland, photograph, Wikimedia. Joanna Kosinska, Untitled (detail), 2017, photograph, Unsplash. Nasa and ESA, M104 Sombrero Galaxy (detail), 2003, United States, photograph, Wikimedia. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.
Image inspiration: From a past shrouded by time, we hold the known candle of our present moment toward an unknown and expansive future. Past, present, and future— Christ is present in each.
Story from Our Community:
Recently, the patriarchal language of the Church has interrupted my connection to the Divine. My path has led me deeper into an ecological, nature-based spirituality, yet I don’t want to let go of my Catholic identity. Thankfully, the Daily Meditations have been there to keep me connected to my tradition even as I hope and pray for a more inclusive, expansive future for our faith and our world. Today, when I received the Eucharist at our parish church, my heart was burning bright within me. The failings of the Church need not separate us from the sacramental mystery, and the Cosmic Christ. Laudato Si! —Michelle D.
Prayer for our community:
God, Lord of all creation, lover of life and of everything, please help us to love in our very small way what You love infinitely and everywhere. We thank You that we can offer just this one prayer and that will be more than enough, because in reality every thing and every one is connected, and nothing stands alone. To pray for one part is really to pray for the whole, and so we do. Help us each day to stand for love, for healing, for the good, for the diverse unity of the Body of Christ and all creation, because we know this is what You desire: as Jesus prayed, that all may be one. We offer our prayer together with all the holy names of God, we offer our prayer together with Christ, our Lord, Amen.