Organizer and activist Mariame Kaba reflects on hope as a discipline.
For me, hope doesn’t preclude feeling sadness or frustration or anger or any other emotion that makes total sense. Hope isn’t an emotion, you know? Hope is not optimism….
The idea of hope being a discipline is something I heard from a nun many years ago who was talking about it in conjunction with making sure we were of the world and in the world. Living in the afterlife already in the present was kind of a form of escape, but it was really, really important for us to live in the world and be of the world. The hope that she was talking about was this grounded hope that was practiced every day….
I bowed down to that. I heard that many years ago, and then I felt the sense of, “Oh my God. That speaks to me as a philosophy of living, that hope is a discipline and that we have to practice it every single day.” Because in the world we live in, it’s easy to feel a sense of hopelessness, that everything is all bad all the time, that nothing is going to change ever…. I understand why people feel that way. I just choose differently. I choose to think a different way, and I choose to act in a different way. I choose to trust people until they prove themselves untrustworthy.
Jim Wallis, who people know as a liberal Evangelical … talks about the fact that hope is really believing in spite of the evidence and watching the evidence change. And that, to me, makes total sense. I believe ultimately that we’re going to win, because I believe there are more people who want justice, real justice, than there are those who are working against that.
Kaba describes how short-term thinking prevents us from accessing hope:
I take a long view, understanding full well that I’m just a tiny, little part of a story that already has a huge antecedent and has something that is going to come after that. I’m definitely not going to be even close to around for seeing the end of it. That also puts me in the right frame of mind: that … [what] I’m doing is actually pretty insignificant in world history, but if it’s significant to one or two people, I feel good about that….
I talk to a lot of young organizers.… I’m always telling them—“Your timeline is not the timeline on which movements occur. Your timeline is incidental. Your timeline is only for yourself to mark your growth and your living.” But that’s a fraction of the living that’s going to be done by the universe and that has already been done by the universe. When you understand that you’re really insignificant in the grand scheme of things, then it’s a freedom, in my opinion, to actually be able to do the work that’s necessary as you see it and to contribute in the ways that you see fit.
Reference:
Mariame Kaba, We Do This ‘Til We Free Us: Abolitionist Organizing and Transforming Justice (Haymarket Books, 2021), 26–28.
Image credit and inspiration: Dyu Ha, untitled (detail), 2019, photo, Unsplash. Click here to enlarge image. We reach out with a deep desire to connect to hope and a sense of timing beyond our own.
Story from Our Community:
Decades ago, while struggling with my Catholic faith, I was given Adam’s Return by Richard Rohr. Since then I have read many of his books, visited the CAC, and read his Daily Meditations. My Catholic identity is enhanced and feels like a blessing that shapes how I see and engage with the world.
— Bill M.
