Matthew Fox is one of the primary contemporary theologians to articulate a renewed vision of the universal or cosmic Christ. Here, he focuses on the Resurrection’s cosmic implications:
Who does not seek Resurrection? Who does not seek a full and fuller life? Did Jesus not promise, “I have come that you may have life, life in abundance” (John 10:10)? How am I Resurrection … [and] Life for others?
To be Resurrection for another I need to be Resurrection for myself. That means I cannot dwell in [despair] and death and anger and oppression and submission and resentment and pain forever. I need to wake up, get up, rise up, put on life even when days are dark and my soul is down and shadows surround me everywhere…. I have to listen to the voice that says:
“Be resurrection.”… “Be born again. And again. And again. Rise up and be counted. Rise up and imbibe the good news deeply—that death does not conquer, that life, not death, has the last word….”
Fox insists that resurrection carries both grace and responsibility:
Resurrection is a commitment to hope and being reborn. It is a commitment to creativity, to the Spirit who “makes all things new” (Revelation 21:5). Resurrection is the Spirit’s work. It is the life of the Spirit.
And what about Life? How am I Life? How living and alive am I? How much in love with life am I? Can anyone or any event separate me from my love of life? Paul the mystic asks (and then answers), “Who shall separate us from the love of God? Neither death nor life, height nor depth, neither present nor future” (Romans 8:35, 38). Is my curiosity alive? My gratitude? My mind? My imagination? My laughter and sense of humor? My creativity? My powers of generosity and compassion? My powers for continually generating and regenerating life?
Many mystics … say, “God is life.” Thus to say, “I am fully alive and fully in love with life” means that I am feeling fully the God presence in me—I am in love with God who is Life; the living God. And to say “I am the Life” is to say “I am God,” or at least a part of God, a son or daughter of God, an expression, an offspring, a manifestation, an incarnation of God. Another Christ.
How are we doing? Are we growing in God-like-ness? In God action? In works of justice and compassion and healing and celebrating? To celebrate life is to celebrate God, to thank God for life, to worship. How are we doing in expressing the “sheer joy” of God (Aquinas)  as well as the justice of God?
Yes, I am, yes, we are, the Resurrection and the Life. We bring aliveness and rebirth and plenty of hope into the world, however [distressing] the news becomes. That is what it means to believe in Easter Sunday and the Resurrection. We become Resurrection and the Life. Christ rises anew.
 Thomas Aquinas, 1 Sentences, 2.1.4.
Matthew Fox and Marc Andrus, Stations of the Cosmic Christ (Unity Village, MO: Unity Books, 2016), 138–139.
Image credit: A path from one week to the next—Jenna Keiper, Photo of a beloved artpiece belonging to Richard Rohr (Artist Unknown.) McEl Chevrier, Untitled. CAC Staff, Untitled. Used with permission. Click here to enlarge image.
On retreat, the CAC staff used watercolors to connect to our collective grief. This is one of the watercolor paintings that came from that exercise.
Story from Our Community:
The church I grew up in was like a dying restaurant—no one wanted to eat our food. It didn’t taste good! Richard Rohr’s The Universal Christ is full of genuinely good news. My reaction has been a lot of tears—both of relief and gratitude. Hiking through the Sangre de Cristo Mountains listening to the audiobook, I am leaving so many hurtful, abusive ideas of God behind me. I knew God was bigger than any church, but now I actually feel it. I am seeing Christ in the wrist of a tree branch, the face of a fellow hiker, a dog running down the path. Now the poet’s words actually make sense! “For Christ plays in ten thousand places, Lovely in limbs, and lovely in eyes not his.” Thank you! —Meghan D.