Feast of the Baptism of Jesus
Father Richard Rohr describes how the creation story found in the book of Genesis is good news:
Genesis is the first book in the Hebrew and Christian Scriptures. It’s neither the oldest, nor the first Jewish Scripture written down, but its brilliance gets us off to a very good start. The Genesis creation story is really quite extraordinary when compared to other creation stories of its time. Some peoples envision creation happening by spontaneous combustion, or emerging out of a hole in the ground, or through a mythological figure, or even through an act of violence. But our creation story declares that we were created in the very “image and likeness” of God, and out of generative love (Genesis 1:27, 9:6). This starts us out on an absolutely positive and hopeful foundation.
The first act of divine revelation is creation itself. The very first Bible is nature, which was written about 13.8 billion years ago, at the moment that we call the Big Bang, long before the Bible of words. God initially speaks through what is, as we see Paul affirming in Romans 1:20: “Ever since God created the world, God’s everlasting power and deity—however invisible—have been there for the mind to see in the things God has made.”
The biblical account tells us God creates the world developmentally over six days, almost as if there were an ancient intuition of what we would eventually call evolution. Clearly creation happened over time. The only strict theological assertion of the Genesis story is that God started it all. The exact how, when, and where is not the author’s concern. [1]
This creation story, which some modern scholars think was written down nearly five hundred years before Jesus lived, has no intention or ability to be a scientific account. It’s an inspired account of the source, meaning, and original goodness of creation. Thus, it is indeed “true.” Both Western rationalists and religious fundamentalists must stop confusing true with that which is literal, chronological, or visible to the narrow spectrum of the human eye. Many assume the Bible is an exact snapshot—as if caught on camera—of God’s involvement on Earth. But if God needed such literalism, God would have waited for the 19th century of the Common Era to start talking and revealing through “infallible” technology. [2]
Science often affirms what were for centuries the highly suspect intuitions of the Scriptures and mystics. We now take it for granted that everything in the universe is deeply connected and linked, even light itself, which interestingly is the first act of creation (Genesis 1:3). Objects—even galaxies!—throughout the entire known universe are in orbits and cycle around something else. There’s no such thing in the whole universe as autonomy. It doesn’t exist. That’s the illusion of the modern, individualistic West, which imagines the autonomous self to be the basic building block and the true Seer. [3]
References:
[1] Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality, rev. ed. (Franciscan Media, 2022), 25–26, 30–31.
[2] Adapted from Richard Rohr, “The First Bible,” Daily Meditation, February 28, 2016.
[3] Rohr, Things Hidden, 57–58.
Image credit and inspiration: Sergey Kvint, untitled (detail), 2023, photo, Unsplash. Click here to enlarge image. A single green shoot rising from the forest floor tells a quiet story of the earth’s own generative imagination.
Story from Our Community:
I just finished reading Brian McLaren’s meditation on his dream of a unified earth. Throughout the story, I got a strong sense that maybe the Garden of Eden was not a small, secret place, but in reality, is how our entire Mother Earth was initially created. What we see today is the result of many, many years of the human footprint on our world. We desperately need more dreamers.
—David R.
