Rabbi Nahum Ward-Lev describes how the ancient prophets listened for God’s liberating word:
At its heart, the prophetic witness was a way of listening, listening beyond the social norms of the day, listening to the word of the liberating God. The prophets urged the people to listen to God’s word because the discourse of the king, princes, and wealthy landowners was too narrow and was limited to the interests of these elites. This conversation did not include the voices of suffering people. The prophets, in God’s name, offered a much broader discourse, a conversation that listened to and addressed the needs of the poor and the disadvantaged….
The prophetic listening tradition is alive today to inspire people to listen beyond the established conversation. The prophetic tradition challenges us to listen especially to the cries of those who suffer and to listen to the voice of alternative possibility, to the voice of God.
Ward-Lev shares that the living presence of God is still calling to us today:
The Living Presence also speaks within our lives, wordlessly calling us out into life, encouraging us to grow beyond our current limitations. This Presence breathes into us desires and visions of whom we might become. Listening to the word of God is opening to the often-wordless speech of this Presence, allowing the transcendent to touch us, to inspire us, to beckon us across boundaries, to take the next step in our lives. Listening well to our inner lives—to the thoughts, inclinations, images, and emotions that arise within us—is an important practice along the liberation journey. Listening is essential in relationship to the Living Presence and in mutual relationship with people….
In my life, listening is a prime spiritual practice. Throughout the day, I seek to listen. I find that I sometimes hear the words but do not bring my full attention to listening. A friend is speaking to me; am I listening with a quiet mind? I see the beauty of the roses in my garden. Am I listening internally, taking a moment to notice the effect that the beauty of the roses has on me? I hear an undocumented immigrant in my community describe how her family lives in fear. Am I listening with a responsive heart? I read a story in the newspaper about heroin addiction in our state. Am I listening? I study a passage in Scripture. Am I paying attention to the details in the passage? Am I providing the time and attention to notice what the text might be stirring up in me?…
Listening is an essential practice along the liberation journey. Deep listening challenges our internal status quo and exposes us to new possibilities. The world is full of possibilities for healing and wholeness, for well-being and joy. Like the biblical prophets and contemporary people who live in their lineage, all those of us on a liberation journey are called to listen, to learn, and then to act to bring a more fruitful future into the world.
Reference:
Nahum Ward-Lev, The Liberating Path of the Hebrew Prophets: Then and Now (Maryknoll, NY: Orbis Books, 2019), 133, 134, 135–136.
Image credit and inspiration: Kuo-Chiao Lin, After Work (detail), 2017, photo, Taiwan, Unsplash. Click here to enlarge image. When we are listening we stop, be still and quiet, because we don’t want to miss the voice that is speaking.
Story from Our Community:
Only a contemplative stance of deep acceptance helps illuminate this paradox at the heart of what it means to be human. I know that I am responsible for my actions even though I am powerless to control the results. I feel a responsibility for using my voice with integrity, compassion, honesty, and courage and I find a great peace in doing so. In my contemplative stance, I feel both great power and an utter powerlessness. This is both the dilemma and the solution!
—Jan L.
