We Are Already One
Monday, October 30, 2017
There was no place in the universe that was separate from the originating power of the universe. Each thing of the universe had its very roots in this realm. —Brian Swimme and Thomas Berry 
There is only Christ. He is everything and he is in everything. —Colossians 3:11
Believe it or not, a Roman Catholic priest first proposed the Big Bang theory of the origin of the universe. In 1927, Georges Lemaître, a Belgian priest, astronomer, and physics professor, suggested that the expanding universe might be traced back to a single point of origin, a singularity. As Ilia Delio describes, “[It] appeared like a little quantum size blip on the screen [creatio ex nihilo] and inflated rapidly like a balloon and since that time, it has been expanding.”  I’ll let Delio, a scientist, explain the implications for this cosmology—our story of the universe:
Every human person desires to love and to be loved, to belong to another, because we come from another. We are born social and relational. We yearn to belong, to be part of a larger whole that includes not only friends and family but neighbors, community, trees, flowers, sun, Earth, stars. We are born of nature and are part of nature; that is, we are born into a web of life and are part of a web of life. We cannot know what this means, however, without seeing ourselves within the story of the Big Bang universe. Human life must be traced back to the time when life was deeply one, a Singularity, whereby the intensity of mass-energy exploded into consciousness. Deep in our DNA we belong to the stars, the trees, and the galaxies.
Deep within we long for unity because, at the most fundamental level, we are already one. We belong to one another because we have the same source of love; the love that flows through the trees is the same love that flows through my being. . . . We are deeply connected in this flow of love, beginning on the level of nature where we are the closest of kin because the Earth is our mother. 
We began as one and our goal is oneness. Studying evolution, the French Jesuit Teilhard de Chardin (1881-1955) found that increased complexity and increased consciousness surprisingly lead to greater unity at a much higher level—which we would call love. Unity is not the same as uniformity! With increased complexity, there is actually greater diversity and a greater enjoyment of that very diversity, which is the fruit of love. As Teilhard said, “Everything that rises must converge.”  We are in the midst of that convergence today—and seemingly at an accelerated pace—both in terms of good and resistance to the good.
Gateway to Silence:
We live, move, and have our being in love.
 Brian Swimme and Thomas Berry, The Universe Story: From the Primordial Flaring Forth to the Ecozoic Era—A Celebration of the Unfolding of the Cosmos (Harper One: 1994), 17.
 Ilia Delio, Creation as the Body of God (Center for Action and Contemplation: 2010). No longer available.
 Ilia Delio, The Unbearable Wholeness of Being: God, Evolution, and the Power of Love (Orbis Books: 2013), 179-180. Emphasis mine.
 Pierre Teilhard de Chardin, The Future of Man (Image Books: 1964), 186.