Who Do You Say That I Am?
Wednesday, June 23, 2021
We all have a yearning to be known by each other and by God. Professor and spiritual director Ruth Takiko West uses Jesus’ question, “Who do you say that I am?” as a model for our deepest spiritual questioning.
“Who do you say that I am?” is a central question of Jesus in the Gospel of Mark, as he helps the disciples clarify their relationship to and with him. It is also a crucial question for Jesus in his own identity clarification. We note the progression of questions: who do people say that I am, who do you say that I am, and, in Matthew’s Gospel, who do people say the Son of man is? Each of these questions goes to the heart of every Christian’s, or dare I say every person’s, longing for a connection to the Divine, to their deepest self, and to the world they live in. . . . 
There is an inherently cyclical interrelationship between yearning for the presence of Spirit and learning what and who we are in the presence of Spirit. In the Christian tradition, Jesus asks his disciples, “Who do you say that I am?” He is emphasizing that despite what the crowd might be saying about him, it is imperative that they know who he is. It is equally important that we know who Jesus, God, or the Spirit is for us. Our personal beliefs lead us to yearn to know more about our unique relationship to the Divine. This awareness becomes the foundation upon which our spirituality is built.
Our questions about who God is lead us to simultaneously ponder our own significance to Spirit. Because Jesus taught by modeling, we follow his example and ask God, “Who do you say that I am?” Because we are the imago Dei (image of God), I believe God would say that we are God’s Beloved, fearfully and wonderfully made. It is important to consider what we might know about ourselves and how we interact or respond in the ways we do, or what we perceive or believe about our own faith, theology, and identity. As we endeavor to live fully into this notion of belovedness, we must be introspective and self-aware, carefully uncovering and discovering our most authentic selves while staying connected to Spirit, utilizing the resources of prayer and other spiritual practices. This is the basis of how we live out our spirituality.
As we look in the mirror and at each other and Creation, once more we ask ourselves, “Who do you say that I am?” How might we represent the Holy in the world? How do we interact with each other and Creation? . . . We must be mindful to revere the Holy in our neighbors—to share our stories about God’s goodness and grace, companionship and love in the hopes of becoming the community that God has intended.
 Ineda Pearl Adesanya, “Training Principle: Spirit,” introduction to “Who Do You Say I Am?,” by Ruth Takiko West, in Kaleidoscope, 20.
Ruth Takiko West, “Who Do You Say I Am? Reflections on the Presence of the Spirit,” in Kaleidoscope: Broadening the Palette in the Art of Spiritual Direction, ed. Ineda Pearl Adesanya (Church Publishing: 2019), 21–22.
Explore further resources and watch Father Richard Rohr explain why more people are asking for—and benefiting from—spiritual direction.
Story from Our Community:
When my husband died ten years ago, I walked alone with my sadness. An encounter with a curious hummingbird, who flew in front of my face and looked at me for many seconds, revealed my hidden spirituality. I saw that we were connected, that all living things were connected, and I needed to pay attention to my own spiritual nature. This led me to spiritual direction training. . . I became myself: a listener, an empath, a person concerned with and connected to all of life. It was a startling and life-affirming moment that changed my life. —Pamela P.