Universal Good News
Tuesday, September 14, 2021
In the first five centuries of Christianity, many of the church fathers affirmed universal salvation. It seems we were much more hopeful at the beginning that the Gospel really was universally good news! A mystical experience led Carlton Pearson, a former evangelical megachurch pastor, to complete a thorough study of the ancient message of universal salvation. He shares that:
The message of Inclusion, also known as Universal Reconciliation, is not new. It was [a] widely held position . . . of respected early church fathers and founders throughout the first five hundred years of church history. . . .
Augustine (354–430), of African descent and one of the four great Latin/Afro church fathers (Augustine, Ambrose, Jerome, and Gregory the Great), admitted, “There are very many in our day, who though not denying the Holy Scriptures, do not believe in endless torments.” 
Origen. . . lived from 185 to 254. He founded a school at Caesarea, and is considered by historians to be one of the great theologians and scholars of the Eastern Church. In his book De Principiis, he wrote: “We think, indeed, that the goodness of God, through His Christ, may recall all His creatures to one end [that is, salvation], even His enemies being conquered and subdued . . . for Christ must reign until He has put all enemies under His feet.” 
Universal restoration and salvation was often embraced, as well as widely debated, in early Christianity. Pearson continues, quoting from some of the early church fathers:
In the end and consummation of the universe, all are to be restored into their original harmonious state, and we all shall be made one body and be united once more into a perfect [person], and the prayer of our Savior shall be fulfilled that all may be one. —St. Jerome, 331–420 
For it is evident that God will in truth be all in all when there shall be no evil in existence, when every created being is at harmony with itself and every tongue shall confess that Jesus Christ is Lord; when every creature shall have been made one body. —Gregory of Nyssa, 335–390 
Finally, here is an excerpt from a conversation between St. Silouan (1866–1938), a monk and Orthodox Staretz (elder), and a hermit.
[There was] a certain hermit who declared [to Silouan] with evident satisfaction: ‘God will punish all atheists. They will burn in everlasting fire.’ Obviously upset, the Staretz said: ‘Tell me, supposing you went to paradise and there looked down and saw somebody burning in hell-fire—would you feel happy?’ ‘It can’t be helped. It would be their own fault,’ said the hermit. The Staretz answered him with a sorrowful countenance. ‘Love could not bear that,’ he said. ‘We must pray for all.’ 
 Augustine, Enchiridion ad Laurentium (Manual to Laurentius), chap. 29, part 112.
 Origen, De Principiis (On First Principles), book 1, chap. 6, part 1.
 Jerome, Commentary on the Epistle to the Ephesians, Ephesians 4:4.
 Gregory of Nyssa, In Illud: Tunc et Ipse Filius (Treatise on First Corinthians 15:28)
 Archimandrite Sophrony, The Monk of Mount Athos: Staretz Silouan, 1866–1938, trans. Rosemary Edmonds, rev. ed. (St. Vladimir’s Seminary Press: 1973), 32.
Carlton Pearson, The Gospel of Inclusion: Reaching Beyond Religious Fundamentalism to the True Love of God and Self (Atria Books: 2006), 9, 27–28. The quotes from Augustine, Origen, Jerome, and Gregory of Nyssa are taken from Pearson’s text.
Story from Our Community:
I credit Richard Rohr with helping me transition from the dualistic thinking I was exposed to as an evangelical preacher’s kid, to a more forgiving and loving way of thinking and being. His many books helped me rebuild my faith and I learned God has an awesome sense of humor. She used one of those “hell-bound,” “idol worshipping” Catholics to help me find my way. Thank you, Fr. Richard! Your books are treasured like friends. You almost rank up there with my dog. —Sharon D.