Skip to main content
Center for Action and Contemplation
Scapegoating and the Cross
Scapegoating and the Cross

The Scapegoat Mechanism: Playing Victim or Creating Victims

Sunday, March 28, 2021

Scapegoating and the Cross

The Scapegoat Mechanism
Sunday, March 28, 2021
Palm Sunday

Human nature, when it is seeking power, wants either to play the victim or to create victims of others. In fact, the second follows from the first. Once we start feeling sorry for ourselves, we will soon find someone else to blame, accuse or attack—and with impunity! It settles the dust quickly, and it takes away any immediate shame, guilt, or anxiety. In other words, it works—at least for a while.

When we read today’s news, we realize the pattern has not changed much in all of history. Hating, fearing, or diminishing someone else holds us together for some reason. Scapegoating, or the creating of necessary victims, is in our hard wiring. Philosopher René Girard (1923–2015) calls “the scapegoat mechanism” the central pattern for the creation and maintenance of cultures worldwide since the beginning. [1]

The sequence, without being too clever, goes something like this: we compare, we copy, we compete, we conflict, we conspire, we condemn, and we crucify. If we do not recognize some variation of this pattern within ourselves and put an end to it in the early stages, it is almost inevitable. That is why spiritual teachers of any depth will always teach simplicity of lifestyle and freedom from the competitive power game, which is where it all begins. It is probably the only way out of the cycle of violence.

It’s hard for us religious people to hear, but the most persistent violence in human history has been “sacralized violence”—violence that we treated as sacred, but which was, in fact, not. Human beings have found a most effective way to legitimate their instinct toward fear and hatred. They imagine that they are fearing and hating on behalf of something holy and noble: God, religion, truth, morality, their children, or love of country. It takes away all guilt, and one can even think of oneself as representing the moral high ground or being responsible and prudent as a result. It never occurs to most people that they are becoming what they fear and hate.

This week we enter Holy Week, the days leading up to Jesus’ passion, death, and resurrection. As long as we deal with the real meaning of evil and sin by some means other than forgiveness and healing, we will keep projecting, fearing, and attacking it over there (“scapegoating’’), instead of “gazing” on it within ourselves and “weeping” over it. The longer we contemplate the cross, the more we recognize our own complicity in and profits made from the sin of others. Forgiveness demands three new simultaneous “seeings”: I must see God in the other; I must access God in myself; and I must experience God in a new way that is larger than an “enforcer.” That is a whole new world seen in three dimensions. The real “3-D”!

References:
[1] The scapegoat concept is a key feature of Girard’s thought, especially in Violence and the Sacred (1972), chapter 4; and The Scapegoat (1982), chapter 3.

Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality (Franciscan Media: 2008), 134‒135, 194.

Story from Our Community:
I derive so much solace from Richard’s daily missives. Abuse from my father and mother as a child has driven embittered retaliation throughout my life. We deny our pain, sins, and suffering and project them elsewhere. Until we are enlightened by grace, we don’t even see the scapegoating. Recently I received my first “all clear” after cancer, which shed light on what mattered most—the love of my wife and daughters, love I never had when small. God bless Richard Rohr for his fine work and all of us making effort. —Tim T.

Image credit: Dorothea Lange, Village dwelling. Escalante, Utah (detail), 1936, photograph, public domain.
Image inspiration: Closed and shuttered, this house offers no welcome to a passerby. The sharp shadows of an unseen tree evoke the shadow of our often unacknowledged biases about who is “in” and who is “out.”
Navigate by Date

This year’s theme

A candle being lit

Radical Resilience

We live in a world on fire. This year the Daily Meditations will explore contemplation as a way to build Radical Resilience so we can stand in solidarity with the world without burning up or burning out. The path ahead may be challenging, but we can walk it together.

The archives

Explore the Daily Meditations

Explore past meditations and annual themes by browsing the Daily Meditations archive. Explore by topic or use the search bar to find wisdom from specific teachers.

Join our email community

Sign-up to receive the Daily Meditations, featuring reflections on the wisdom and practices of the Christian contemplative tradition.


Hidden Fields

Find out about upcoming courses, registration dates, and new online courses.
Our theme this year is Radical Resilience. How do we tend our inner flame so we can stand in solidarity with the world without burning up or out? Meditations are emailed every day of the week, including the Weekly Summary on Saturday. Each week builds on previous topics, but you can join at any time.
In a world of fault lines and fractures, how do we expand our sense of self to include love, healing, and forgiveness—not just for ourselves or those like us, but for all? This monthly email features wisdom and stories from the emerging Christian contemplative movement. Join spiritual seekers from around the world and discover your place in the Great Story Line connecting us all in the One Great Life. Conspirare. Breathe with us.