The Devastation of Grief
Monday, August 2, 2021
In the Hebrew Scriptures, we find Job moving through Elisabeth Kübler-Ross’s well-known stages of grief and dying: denial, anger, bargaining, resignation, and acceptance. The first seven days of Job’s time on the “dung heap” of pain are spent in silence, the immediate response matching the first stage—denial. Then he reaches the anger stage, verses in the Bible in which Job shouts and curses at God. He says, in effect, “This so-called life I have is not really life, God, it’s death. So why should I be happy?”
Perhaps some of us have been there—so hurt and betrayed, so devastated by our losses that we echo Job’s cry about the day he was born, “May that day be darkness. May God on high have no thought for it, may no light shine on it. May murk and deep shadow claim it for their own” (Job 3:4–5). It’s beautiful, poetic imagery. He’s saying: “Uncreate the day. Make it not a day of light, but darkness. Let clouds hang over it, eclipse swoop down on it.” Where God in Genesis speaks “Let there be light,” Job insists “Let there be darkness.” The day of uncreation, of anti-creation. We probably have to have experienced true depression or betrayal to understand such a feeling.
W. H. Auden expressed his grief in much the same way in his poem “Funeral Blues,” which ends with these lines:
The stars are not wanted now: put out every one,
Pack up the moon and dismantle the sun,
Pour away the ocean and sweep up the woods;
For nothing now can ever come to any good. 
There’s a part of each of us that feels and speaks that sadness. Not every day, thank goodness. But if we’re willing to feel and participate in the pain of the world, part of us will suffer that kind of despair. If we want to walk with Job, with Jesus, and in solidarity with much of the world, we must allow grace to lead us there as the events of life show themselves. I believe this is exactly what we mean by conformity to Christ.
We must go through the stages of feeling, not only the last death but all the earlier little (and not-so-little) deaths. If we bypass these emotional stages by easy answers, all they do is take a deeper form of disguise and come out in another way. Many people learn the hard way—by getting ulcers, by all kinds of internal diseases, depression, addictions, irritability, and misdirected anger—because they refuse to let their emotions run their course or to find some appropriate place to share them.
I am convinced that people who do not feel deeply finally do not know deeply either. It is only because Job is willing to feel his emotions that he is able to come to grips with the mystery in his head and heart and gut. He understands holistically and therefore his experience of grief becomes both whole and holy.
 W. H. Auden, “Funeral Blues,” Another Time (Faber and Faber: 1940), 91.
Adapted from Richard Rohr, Job and the Mystery of Suffering: Spiritual Reflections (Crossroad: 1996), 53–55.
Story from Our Community:
I’ve been beating myself up for how angry I’ve been feeling, and how over the top my reactions have been. Grief and hurt are deep and wide with the need to “do something” keeping me awake at night. Fear and anxiety, sometimes paralyzing, are ever present right below the surface. But then there is love! Love for creation and all mankind and even this collective suffering that brings us all together. And the love can swell so intensely that I feel my heart might burst if I don’t give it away. —Carolyn L.