Authors Jim Wilhoit and Evan Howard highlight how our experiences and contexts shape how we read and interpret the Bible:
When we open the Bible, we read it in light of the way we look at things…. Christians living in less developed regions notice different things in Scripture than Christians from more developed regions do. A Christian from a richer country might read the parable of the good Samaritan and notice the value of a random act of kindness shown to someone in need (seeing “neighbor” as the one helped). A Christian from a poorer country might read the same story and notice Jesus’ affirmation of a style of life that intentionally acts compassionately toward the needy (seeing “neighbor” as the one helping). We come to Scripture with a heart and mind shaped by our global culture and local history. [1]
In the Solentiname Islands of Nicaragua, Father Ernesto Cardenal reflected on the Gospels each week with communities of campesinos [2] living in poverty. Commenting on the Beatitude “Blessed are the poor in spirit, because theirs is the kingdom of heaven” (Luke 6:20), Cardenal shares their conversation:
ÓSCAR’S MOTHER: “It seems to me that the kingdom is love. Love in this life. And heaven is for those who love here, because God is love.”
FELIPE: “Jesus said that because he knows the poor are able to put love into practice better, right?—which is the kingdom that God brings us. Then he blesses the poor because they’re the ones who are going to make this new society of love.”…
ÓSCAR: “Ernesto, I also think that the poor person can practice love more sincerely, without being afraid, and fight for it, without being afraid of the word of God. But the rich person can’t because it doesn’t suit him. Even though he may know what’s good, he doesn’t practice it, because he is always ready to [exploit] people…. God sees the poor person’s sincerity and promises him the kingdom of God.”…
ALEJANDRO: “What we see here is that there are two things. One is the kingdom of God, which is the kingdom of love, of equality, where we must all be like brothers and sisters; and the other thing is the system we have, which isn’t brand new, it’s centuries old, the system of rich and poor, where business is business. And so we see that they’re very different things. Then we have to change society so that the kingdom of God can exist. And we’re sure that the kingdom will have to be established with the poor, right?”
PANCHO: “With everybody that shares the love, because if there are rich people that share the love, they too can enter the kingdom.”
MARIÍTA: “But a rich person that shares love has to share his goods too. That’s how he shows that he shares love. Because if he says he has love and doesn’t share his goods, how are we going to believe him?” [3]
References:
[1] James C. Wilhoit and Evan B. Howard, Discovering Lectio Divina: Bringing Scripture into Ordinary Life (IVP Books, 2012), 46–47.
[2] A campesino is literally one who lives in the campo (country, field). Most campesinos are farm workers, but some are fishermen. In his introduction, Cardenal wrote, “The commentaries of the campesinos are usually of greater profundity than that of many theologians, but of a simplicity like that of the Gospel itself. This is not surprising: The Gospel or ‘Good News’ (to the poor) was written for them, and by people like them.”
[3] Ernesto Cardenal, The Gospel in Solentiname, trans. Donald D. Walsh (Orbis Books, 1976), 172, 173, 174.
Image credit and inspiration: Annie Spratt, untitled (detail), 2018, photo, Unsplash. Click here to enlarge image. Through the stillness of our witnessing, word and image become thresholds—stirring the unseen and inviting Spirit to speak through the quiet bloom of our attention.
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