Religious scholar Huston Smith describes how the first Christians spread the gospel message through their happiness, beyond any particular words they shared:
The compassion the disciples had encountered in Jesus was powerful—victorious over everything. This conviction had transformed a dozen or so disconsolate followers of a slain and discredited leader into one of the most dynamic forces in human history, and the tongues of fire that descended upon them at Pentecost set the Mediterranean world aflame. People who were not speakers waxed eloquent. They exploded across the Greco-Roman world, preaching what has come to be called “the gospel”; in the original Greek the phrase is “the Good News.” They spread their message with such fervor that in Jesus’s very generation it took root in every major city of the region….
The people who heard Jesus’s disciples proclaiming the Good News were as impressed by what they saw as by what they heard. They saw lives that had been transformed—men and women who were ordinary in every way except for the fact that they seemed to have found the secret of living. They evinced a tranquility, simplicity, and cheerfulness that their hearers had nowhere else encountered. Here were people who seemed to be making a success of the enterprise everyone would like to succeed at—life itself.
Smith highlights two remarkable qualities witnessed in the first Christians:
One of the earliest observations by an outsider about Christians that we have is, “See how these Christians love one another.” Integral to this mutual regard was a total absence of social barriers; it was a discipleship of equals. Here were men and women who not only said that everyone was equal in the sight of God but who lived as though they meant it. The conventional barriers of race, gender, and status meant nothing to them, for in Christ there was neither Jew nor Gentile, male nor female, slave nor free. As a consequence, in spite of differences in function or social position, their fellowship was marked by a sense of genuine equality.
Their second distinctive quality was happiness. When Jesus was in danger, his disciples were alarmed; but otherwise it was impossible to be sad in Jesus’s company. And when he told his disciples that he wanted his joy to be in them, “that your joy may be complete,” to a remarkable degree that objective was realized.
Outsiders found this baffling. These scattered Christians were not numerous. They were not wealthy or powerful, and they were in constant danger of being killed. Yet they had laid hold of an inner peace that found expression in a joy that was uncontainable. Perhaps “radiant” would be a better word. “Radiance” is hardly the word used to characterize the average religious life, but no other word fits as well the life of these early Christians.
Reference:
Huston Smith, The Soul of Christianity: Restoring the Great Tradition (HarperOne, 2009), 76, 78–79.
Image credit and inspiration: Brice Xerty, untitled (detail), 2023, photo, India, Unsplash. Click here to enlarge image. Like these tree rings, the early church’s imperfect but living community grows circles of love, joy, and fellowship through time.
Story from Our Community:
I was one of those teenagers who belonged to the New Jerusalem Community! All these years later, I’m continually thankful for such a life-changing outpouring of love. Not only were we totally embraced in God’s love, but we also received excellent, in-depth teaching in the realms of theology, scripture, eschatology, psychology, philosophy, communication, and conflict resolution. At the age of 19, I was invited to a contemplative prayer weekend workshop. That practice has been the mainstay and bedrock of my life for the past fifty years! Grateful, grateful, grateful!
—Kathleen K.
