Brian McLaren highlights how gratefulness is a recurring theme in the Gospels:
Jesus makes it clear that a life lived to fulfill God’s dream for creation will involve suffering. But even here, Jesus implies that there is reason for gratitude. You see it in the Beatitudes, Jesus’s eightfold way of happiness (Matthew 5:3–12). There is a blessing in poverty, he says; to the degree you miss out on the never-enough system, you partake of God’s dream. There is a blessing in the pain of loss, because in your grief you experience God’s comfort. There is blessing in being unsatisfied about the injustice in our world, he says; as God’s justice comes more and more, you will feel more and more fulfilled….
With these counterintuitive sayings and others like them, Jesus enrolls us in advanced classes in the school of gratitude. He shows us the disadvantages of advantages, and the advantages of disadvantages. He will make this paradox most dramatic through his own death; his suffering and crucifixion will eventually bring hope and freedom to all humanity, hope and freedom that could come no other way. Here is the deepest lesson of gratitude, then. We are to be grateful not just in the good times, but also in the bad times; to be grateful not just in plenty, but also in need; to maintain thankfulness not just in laughter, but also through tears and sorrow. One of Jesus’s followers says that we should even rejoice in trials, because through trials come patience, character, wisdom (James 1:2–3). And another says, “I have learned to be content with whatever I have” (Philippians 4:11), so he can instruct, “Give thanks in all circumstances” (1 Thessalonians 5:18).
The words “in all circumstances” shouldn’t be confused with “for all circumstances,” of course. But neither should they be thinned to mean “in easy circumstances.” Even in pain, we can find a place of gratitude, a place where alongside the agony of loss we still count and appreciate what remains….
You may lose a loved one, or facet after facet of your physical health, but you can still be grateful for what you have left. And what if you lose more, and more, and more, if bad goes to worse? Perhaps at some point, all of us are reduced to despair, but my hunch is—and I hope I never need to prove this in my own life, but I may, any of us may—having lost everything, one may still be able to hold on to one’s attitude, one’s practiced habit of gratitude, of turning to God in Job-like agony and saying, “For this breath, thanks. For this tear, thanks. For this memory of something I used to enjoy but now have lost, thanks. For this ability not simply to rage over what has been taken, but to celebrate what was once given, thanks.”
Reference:
Brian D. McLaren, Naked Spirituality: A Life with God in 12 Simple Words (HarperOne, 2011), 59, 60.
Image credit and inspiration: Debby Hudson, untitled (detail), 2018, photo, Unsplash. Click here to enlarge image. The silhouette of the person with hands open to the sky visually embodies gratitude as a recognition of life’s gift, showing how grace flows inward and outward, connecting self, community, and the divine.
Story from Our Community:
I often wish I could gather with all the Community Story people in person and tell them how their words have impacted me. This week it was Cynthia’s story about reading aloud. I’ve wept through the meditations for two days as I read aloud, hearing with new ears and a heart, soft and open. Thank you, Father Richard, for bringing us all together!
—Kate F.
