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Cosmology and Nature

Cosmology and Nature: Weekly Summary

Saturday, June 27th, 2020

Cosmology and Nature

Saturday, June 27, 2020
Summary: Sunday, June 21—Friday, June 26, 2020

I hope this week’s meditations offer you a vision of a cosmology that is scientifically accurate and still entirely suffused with the presence of God. (Sunday)

In Jesus, I hope for more than just a God with a face or a uniquely gifted moral teacher. I hope for a resurrection that will one day reach every corner of our universe. —Mike McHargue (Monday)

Twice a year we pause the Daily Meditations to ask for your support. If you’ve been impacted by these Meditations, please consider donating. Any amount is appreciated, as we are committed to keeping these messages free and accessible to all. (Tuesday)

We are not just citizens of one nation or another, but of the human and cosmic community. —Barbara Holmes (Wednesday)

God is the web, the energy, the space, the light—not captured in them, as if any of those concepts were more real than what unites them—but revealed in that singular, vast net of relationship that animates everything that is. —Barbara Brown Taylor (Thursday)

When we love something, we grant it soul, we see its soul, and we let its soul touch ours. (Friday)


Practice: Go Where the Big Bang Leads You

Dr. Barbara Holmes offers us a reminder that while cosmology might be a new area of exploration for some of us, scientific questions and cosmological views of the world have always been valued by ancient and contemporary indigenous communities:

“Indigenous societies include science and theology and all other aspects of their culture as a part of their ordinary discourse, for the sciences have never been alienated from daily life. Ancient cosmologies assure us that reality is relational and will not be discovered through a microscope or an intricate mathematical formula; instead, it may be encoded in each event of creation.” [1]

The following practice by Walter Truett Anderson invites us to have a taste of such an integrated perspective. I hope you will take this playful thought experiment seriously the next time you are reading a book, washing the dishes, or brushing your teeth!

Let us assume, for the purposes of this thought experiment, that you are in general agreement with the big bang theory of the origins of the universe and contemporary thinking about its evolution—the explosion out of nothing; the conversion of gases to matter; the formation of stars and planets; the appearance of life on earth, and then of consciousness, and then of symbol-using, self-reflective human consciousness. If you do see things this way, and if you don’t believe yourself to be somehow separate from this series of events, you might try sometime—say, when you are brushing your teeth in the morning—contemplating the eminently rational proposition that what you are doing and seeing is an integral part of those processes: The universe is not only going about its mysterious business with quarks and black holes and supernovae; it is also brushing its (your) teeth.

Try it and see where it leads you. Where it leads me is into a sense of wonder, a new discovery of being akin to some of the fresh experiences so commonly recorded in the various enlightenment texts.

“What miracle is this!” goes a Zen saying. “I draw water and I carry wood.”

What miracle is this: Something emerges out of nothing and, fourteen billion years later, takes the form of words being written on a computer screen. Molecules spinning about the galaxy settle into the more or less stable forms of pine trees outside my window, an expanse of blue water, the Golden Gate Bridge. Others take the form of a woman in a gray pith helmet delivering the mail. What miracle is this: The debris settled out of long-dead stars takes the form of you reading a book.

[1] Barbara A. Holmes, Race and the Cosmos: An Invitation to View the World Differently, 2nd ed. (CAC Publishing: 2020), 120.

Walter Truett Anderson, The Next Enlightenment: Integrating East and West in a New Vision of Human Evolution (St. Martin’s Press: 2003), 219–220.

For Further Study:
Thomas Berry, The Sacred Universe (Columbia University Press: 2009)

Ilia Delio, Making All Things New: Catholicity, Cosmology, Consciousness (Orbis: 2015)

Barbara A. Holmes, Race and the Cosmos: An Invitation to View the World Differently, 2nd ed. (CAC Publishing: 2020)

Mike McHargue, Finding God in the Waves: How I Lost My Faith and Found It Again Through Science (Convergent Books: 2016)

Richard Rohr, Christ Cosmology and Consciousness: A Reframing of How We See, (CAC: 2010), MP3 download

Richard Rohr, A New Cosmology: Nature as the First Bible (Center for Action and Contemplation: 2009), CD, MP3 download

Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For, And Believe (Convergent: 2019)

Barbara Brown Taylor, The Luminous Web: Essays on Science and Religion (Cowley Publications: 2000)

Image Credit: Una “rete” di rami all’Arte Sella (Wood and Art in the Forest of Italy) (detail), 2008, Arte Sella, Trento, Italy.
Inspiration for this week’s banner image: God is the web, the energy, the light—not captured in them, as if any of those concepts were more real than what unites them—but revealed in that singular, vast net of relationship that animates everything that is. —Barbara Brown Taylor
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