Skip to main content
Center for Action and Contemplation
Rhineland Mystics
Rhineland Mystics

Carl Jung: An Unexpected Mystic

Friday, February 28, 2025

I find that all my thoughts circle round God like the planets round the sun, and are as irresistibly attracted by [God]. I would feel it the most heinous sin were I to offer any resistance to this compelling force. —Carl Jung, letter, March 1955 

Father Richard considers Swiss psychiatrist Carl Jung a mystic who had a deep connection to the divine:  

One of the major figures in my spiritual lineage is the Swiss psychiatrist Carl Gustav Jung (1875–1961). Although he was not a church-going Christian and said many things highly critical of organized Christianity as he saw it in his time, he laid a very solid foundation for the rediscovery of the spiritual world in an extremely materialistic and increasingly secular Europe. Jung utterly knew and believed that the inner life was the source of the outer; late in his life, he firmly and proudly replied when asked “Do you now believe in God?” with “I know. I don’t need to believe. I know.”  [1]  

Jung made statements that would surprise many Christians, conservative and liberal alike. For example, he saw Jesus’ life and many of the doctrines of the Church as a complete and perfect map and guide for human transformation. He believed in the central importance of rituals, myths, and symbols, which Catholics and Orthodox Christians could appreciate. Although Jung gave Bible passages more meaning and more credibility, he was perceived as an unbeliever by most Protestants. His development of concepts such as shadow, paradox, archetypes, symbols, and the psychological character of human transformation into the Divine made him a true prophet of the soul and a teacher of deep, inner sacramentalism. [2] 

Jung believed that if God wants to speak to us, God has to use words that will, first of all, feel like our own thoughts. How else could God come to us? That’s why we have to be taught how to recognize, honor, and allow that sometimes our thoughts are God’s thoughts. That internal trust and authority is necessary to balance out the almost exclusive reliance upon external authority promoted by mainline Christianity. While Scripture, priests, pastors, and the pope may be necessary, Jung recognized that they are all external to the self, and offer us a religion from the outside in. Jung wanted to teach us to honor those same symbols, but from the inside out, to recognize that there are already numinous voices in our deepest depths. If we do not have deep contact with our in-depth self, he believed we could not know God. 

Jung wrote, “The whole world is God’s suffering.” [3] That is the knowing of a mystic, and it’s one of my favorite lines of his. A mystic sees thing in wholes, not just in parts. They can connect all the anecdotes and intuit the big patterns. Christian mystics recognize that every incidence of suffering is a participation in what we Christians would call the eternal crucifixion of the Christ. When we see in wholes, we can always find a place for each of the parts. [4] 

References:  

[1] Carl Jung, interview with John Freeman for BBC Television, March 1959. See “The ‘Face to Face’ Interview,” in C. G. Jung Speaking: Interviews and Encounters, ed. William McGuire, R. F. C. Hull (Princeton University Press, 1977), 428. 

[2] Adapted from Richard Rohr, “The Rhineland Mystics,” The Mendicant 5, no. 3 (2015): 1, 6.  

[3] C. G. Jung, “A Psychological Approach to the Dogma of the Trinity,” in Psychology and Western Religion (Princeton University Press, 1984), 75.  

[4] Adapted from Richard Rohr, Rhine Talks, 2015. Unpublished.  

Image credit and inspiration: Augustin Fernandez, Untitled (detail), 2020, photo, Unsplash. Click here to enlarge image. With the Rhineland mystics, we share the ability to gaze with love at the plants of the earth, appreciating the food we eat, and across time and place, we are invited to step through the doorway into the Great Mystery. 

Story from Our Community:  

Reading about mystics and mysticism in the Daily Meditations has made me think about my own mystical experiences. It wasn’t until the second half of my life that I could see and hear in a mystical way. My most awe-filled moments have come while sitting outside, alone. I hear the birds in my yard talking to one another and find myself talking to them. I’m often overcome with love and find peace during storms. 
—Kathy M. 

Navigate by Date

This year’s theme

A photo of a potter's hands, that invites reflection on the 2025 Daily Meditations theme of Being Salt and Light.

Being Salt and Light

How can we be a transformative presence in our communities? This year, our Daily Meditations theme is Being Salt and Light. In 2025, we invite you to reimagine Jesus’ timeless metaphors, exploring how to live deeply and with trust amid life’s unknowns — join us! 

The archives

Explore the Daily Meditations

Explore past meditations and annual themes by browsing the Daily Meditations archive. Explore by topic or use the search bar to find wisdom from specific teachers.

Join our email community

Sign-up to receive the Daily Meditations, featuring reflections on the wisdom and practices of the Christian contemplative tradition.


Hidden Fields

Find out about upcoming courses, registration dates, and new online courses.
Our theme this year is Radical Resilience. How do we tend our inner flame so we can stand in solidarity with the world without burning up or out? Meditations are emailed every day of the week, including the Weekly Summary on Saturday. Each week builds on previous topics, but you can join at any time.
In a world of fault lines and fractures, how do we expand our sense of self to include love, healing, and forgiveness—not just for ourselves or those like us, but for all? This monthly email features wisdom and stories from the emerging Christian contemplative movement. Join spiritual seekers from around the world and discover your place in the Great Story Line connecting us all in the One Great Life. Conspirare. Breathe with us.