Jewish New Testament scholar Amy-Jill Levine focuses on Jesus’ exhortation to his disciples to be the “light of the world”:
Just as salt is necessary for life, so is light. Without light, we have no plants, no warmth, no beacons. Next, just as salt can become so diluted that it loses its intrinsic character as salt, so darkness, as the Gospel of John puts it, seeks to overcome the light (John 1:5). “This little light of mine” can shine, but it can also be snuffed out. Thus light, too, is a precious commodity that must be preserved. And just as too much salt can kill, too much light can blind. Effective light does not call attention to itself; rather, it lights up the world….
For the disciples, Jesus is the light of the world. Yet as he states in John 9:5, he is the light “as long as I am in the world.” The disciples therefore take up his role: acting as he instructs them.… They too can be the light of the world….
Once the disciples recognize that they are light, they also recognize that their role is to shine so that others can find their way. Jesus knows that, just as salt can lose its intrinsic identity, light can be hoarded and fail to fulfill its proper function. He states first the obvious: “A city built on a hill cannot be hid” (Matthew 5:14). His followers are to become like that city: a refuge, a home, a place where there is salt and light, love and compassion….
That light cannot be restricted to the house church (or any church building or community), as the city metaphor indicates. To be the light of the world is to shine … in any place where there is loneliness or despair, sickness or pain. Even in times and places, still today, when the church has had literally to go underground, it cannot be hid since it is known for its good deeds.
Jesus’ call to be salt and light impacts the choices we make:
If we think of a church as a house, as a home where family and friends gather, we get a different image than if we think of a place to be visited maybe for an hour on Sunday. And if we think of our homes as the place where our light shines, we are more likely to be patient with the children or with those whose minds have reverted to childhood; we are more likely to find that light within ourselves as we go through the day.…
Any faith that does not manifest itself in works is not faith; it is complacency and self-satisfaction. It is not salt, because it contributes nothing to the earth. It is not light, since its shining is only for self-reflection. Disciples are to glorify God by being their true selves: salt and light; existing for others rather than for only themselves.
Reference:
Amy-Jill Levine, Sermon on the Mount: A Beginner’s Guide to the Kingdom of Heaven (Nashville, TN: Abingdon Press, 2020), 49, 50–51.
Image credit and inspiration: Austin Ban, Untitled (detail), 2015, photo, Unsplash. Click here to enlarge image. Just like these hands move the dust of the world around them, we too, can influence the world—hopefully for good by being salt and light.
Story from Our Community:
Engaging in service has been a transformative experience for me. Since I retired over a year ago, I have volunteered to serve breakfast and lunch to people experiencing homelessness. I have also been a volunteer ESL and literacy tutor for adults for twenty-five years now. I have found that unless I am involved in service, I become overly preoccupied with my own self and my own thoughts. I encourage anyone looking to get out of their heads to take up some form of active service for those in need.
—Joanne S.
