Cosmology: Part Two
A New Consciousness
Monday, September 2, 2019
In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. The Word became flesh and dwelt among us. We have seen his glory, full of grace and truth. . . . From his fullness, we have all received, grace upon grace. —John 1:1-3, 14, 16
God’s plan and presence—the Christ—has been with us since the beginning of the universe. In Jesus, the blueprint materialized and became visible, showing us the way toward wholeness. The Greek word John uses for “fullness” is pleroma. Paul uses the very same word in several places and clearly teaches that “You have a share in this fullness” (Colossians 2:9) and even “You are filled with the utter fullness of God” (Ephesians 3:19). Talk about inherent dignity and empowerment!
Ilia Delio continues reflecting on what this means for us and maturing Christianity:
Evolution invites us to expand our consciousness of the divine mystery beyond the realm of human history and to see humankind [and all of creation] within the process of an evolving cosmic history. We come from the whole and belong to the whole. As church, as theologians, as citizens of the universe, therefore, we need an “option for whole,” and by this I mean we need a new consciousness that includes our Big Bang expanding universe and biological evolution as part of our intellectual search for truth. Theology must begin with evolution if it is to talk of a living God, and hence it must include physical, spiritual, and psychological change as fundamental to reality. Einstein’s discovery of relativity means that space-time is a dimension of the unfinished, expanding universe; thus, whatever we say about God is bound up with the universe. By extending the knowing process into the furthest realms of cosmic relatedness, being acquires new depth. Knowledge cannot be satisfied with human history alone; it must reach into cosmic history, if it is in search of truth. To see evolution as revelatory of the divine Word means that we come to see the various forms and rhythms of nature as reflective of divine qualities. This means moving beyond the static images of God that are so familiar to us and that remain irretrievably tied to an archaic understanding of the cosmos. We are invited, through modern science, to widen our theological vision, to awaken to a dynamic cosmos in which we are deeply related, and to seek the divine Word expressing itself in the rich fecundity of cosmic life.
Reference:
Ilia Delio, Making All Things New: Catholicity, Cosmology, Consciousness (Orbis Books: 2015), 147-148.
