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Spirituality and Social Movements
Spirituality and Social Movements

A Migrant Movement for Justice

Thursday, December 3, 2020

Spirituality and Social Movements

A Migrant Movement for Justice
Thursday, December 3, 2020

In the 1960s, while the Civil Rights movement was creating significant change on a national level, the farmworkers in the western United States, under the leadership of César Chávez (1927‒1993), were organizing for better pay and working conditions. The movement was informed and strengthened by Chávez’s authentic Catholic faith. Marvin Mich shares some of the history of that time:

As a Mexican American from the farms of Gila Valley (near Yuma), Arizona, César [Chávez] had known the poverty, despair, and discrimination that went with being a migrant worker. In 1949 when Chávez was 22, he was married and living in a barrio of San Jose, California, called “Sal Si Puede” (meaning “leave if you can”). . . .

The young Chávez was being shaped by his own experience of poverty and despair, but also by the vision and moral principles of Catholic social thought. Rerum Novarum [the 1891 papal encyclical concerning the Rights and Duties of Capital and Labor] and the Roman Catholic tradition were not distant, dusty principles for Chávez, but rather the building blocks for his emerging social, moral, and spiritual identity. . . .

The strike, la huelga, which began in September 1965, lasted for five years before contracts were signed with 140 grape growers and the United Farm Workers. During this time many church people and college students joined the strikers and supported the call for a national table grape boycott. [1]

Writer Daniel Rhodes explains how César Chávez’s spiritual roots impacted all aspects of the farmworkers struggle for justice:

The farmworker union was no normal union, and this would be no standard union struggle. It was a struggle that reached all the way down to their values, their spirits and faith—something Chávez understood and from which he drew. In fact, his first act after the vote [to strike] was to gather his family and pray a Hail Mary for each grower. Incessant prayer and regular Mass permeated the movement. [2]

References:
[1] Marvin L. Krier Mich, Catholic Social Teaching and Movements (Twenty-Third Publications: 1998), 165–166, 169.

[2] Daniel P. Rhodes, “In the Union of the Spirit: Cesar Chavez and the Quest for Farmworker Justice,” Can I Get a Witness? Thirteen Peacemakers, Community Builders, and Agitators for Faith and Justice, ed. Charles Marsh, Shea Tuttle, Daniel P. Rhodes (William B. Eerdmans: 2019), 24.

Image credit: Catacombe Di San Gennaro (detail of the fresco of the Catacomb of Saint Gennaro), paleo-Christian burial and worship sites, Naples, Italy.
Inspiration for this week’s banner image: Christianity began as a revolutionary nonviolent movement promoting a new kind of aliveness on the margins of society. It was a peace movement, a love movement, a joy movement, a justice movement, an integrity movement, an aliveness movement. —Brian McLaren
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