Path of Descent
A Clod of Earth
Wednesday, October 19, 2016
The path of descent involves letting go of our self-image, our titles, our public image. I think this is one of the many meanings of the First Commandment: “You shall have no other gods before me” (Exodus 20:3). What is at stake here is not just false images of God (which mostly serve our purposes), but also comfortable images of ourselves. That’s probably what the saints meant when they said we have to move to the place of faith, to the place of self-forgetfulness, of nothingness, which ironically is the place of abundance!
The German Dominican mystic Meister Eckhart (c. 1260—c. 1328) said in essence that the spiritual life has more to do with subtraction than with addition. But in the capitalistic West, we keep trying to climb higher up the ladder of spiritual success. Some Buddhists call it spiritual materialism or spiritual consumerism. We’ve turned the Gospel into a matter of addition instead of subtraction. When we are so full of ourselves, we have no room—and no need—for God or others, or otherness in general.
When C. G. Jung was an old man, one of his students read John Bunyan’s Pilgrim’s Progress, and he asked Jung, “What has your pilgrimage really been?” Jung answered: “In my case Pilgrim’s Progress consisted in my having to climb down a thousand ladders until I could reach out my hand to the little clod of earth that I am.” [1] That’s a free man. We aren’t really free until we’re free from ourselves: our ego, our reputation, our self-image, our need to be right, our need to be successful, our need to have everything under control, even our need to be loved by others—or to think of ourselves as loving.
The word “human” comes from the Latin humus, which means earth. Being human means acknowledging that we’re made from the earth and will return to the earth. For a few years we dance around on the stage of life and have the chance to reflect a little bit of God’s glory. We are earth that has come to consciousness. If we discover this power in ourselves and know that we are God’s creatures, that we come from God and return to God, that’s enough. As a human, I’m just a tiny moment of consciousness, a small part of creation, a particle that reflects only a fragment of God’s glory. And yet that’s enough.
In the words of St. Symeon the New Theologian (949-1022):
What I have seen is the totality recapitulated as One,
Received not in essence but by participation.
It is just as if you lit a flame from a live flame:
It is the entire flame you receive. [2]
It’s really that simple. If we have not experienced that connection, knowing that we are indeed a fragment of the Great Flame, we will most certainly need to accumulate more and more outer things as substitutes for self-worth. This, of course, is the great spiritual illusion. We needn’t acquire what we already have. Our value comes from our inherent participation in God.
Gateway to Silence:
The way up is down.
References:
[1] C. G. Jung Letters, Volume 1, selected and edited by Gerhard Adler in collaboration with Aniela Jaffe (London: Routledge and Kegan Paul, 1972), footnote 8, p. 19.
[2] J. Koder, Syméon le Nouveau Théologien: Hymnes, Sources Chrétiennes (Éditions du Cerf, Paris: 1969), 157-158.
Adapted from Richard Rohr, Simplicity: The Freedom of Letting Go (The Crossroad Publishing Company: 2003), 168-169, 172-173.
