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Community as Alternative Consciousness

Alternative Community

Community as Alternative Consciousness
Monday, June 1, 2020

The goal of the spiritual journey is to discover and move toward connectedness on ever new levels. We may begin by making little connections with other people, with nature and animals, then grow into deeper connectedness with people. Finally, we can experience full connectedness as union with God. Remember, how you do anything is how you do everything. Without connectedness and communion, we don’t exist fully as our truest selves. Becoming who we really are is a matter of learning how to become more and more deeply connected.

The spiritual experience is about trusting that when you stop holding yourself, Inherent Goodness will still uphold you. Many of us call that God, but you don’t have to. It is the trusting that is important. When you fall into such Primal Love, you realize that everything is foundationally okay. Unfortunately, this confidence is often absent in our world especially under conditions of great upheaval and suffering.

Foundational love gives us hope and allows us to trust “what is” as the jumping-off point, no matter how unsteady it feels. It allows us to work together toward “what can be.” The life, death, and resurrection of Jesus shows us what’s fully possible. God will always bring yet more life and wholeness out of seeming chaos and death. In the words of Timothy Gorringe and Rosie Beckham, “Faith in the resurrection is the ground on which Christians hope for a different future, a transition to a society less destructive, more peaceful and more whole. Living in this hope . . . calls ekklesia [the assembly of Christians] to live as a ‘contrast community’ to society.” [1]

Building such “contrast” communities was precisely Paul’s missionary strategy. You can see it throughout the New Testament. Paul believed that small communities of Jesus’ followers would make the Gospel message believable: Jesus is Lord (rather than Caesar is Lord); sharing abundance and living in simplicity (rather than hoarding wealth); nonviolence and chosen suffering (rather than aligning with power). Paul was very practical. He taught that our faith must take actual form in a living, loving group of people. Otherwise, love is just a theory.

Paul seems to think that corporate evil can only be confronted or overcome with corporate good. He knows that a love-transformed individual can do little against what he calls “the powers and the principalities,” or what some of us call the “system.” Our collective consciousness deems such institutions “too big to fail.” We are mostly oblivious to these forces because we take them as normative and in fact absolutely necessary. Cultural blind spots can only be overcome by a group of people affirming and supporting one another in an alternative consciousness. Thankfully, we’re now seeing many people, religious and secular, from all around the world, coming together to form alternative systems for sharing resources, living simply, and imagining a sustainable future. It has been one of the spiritual gifts of the pandemic. God never misses a chance to help us grow up.

References:
[1] Timothy Gorringe and Rosie Beckham, Transition Movement for Churches (Canterbury Press: 2013), 79.

Adapted from Richard Rohr, Essential Teachings on Love, (Orbis: 2018), 101-105; and

Richard Rohr, Creating Christian Community (CAC: 1994), MP3 download; and

Great Themes of Paul: Life as Participation, disc 9 (Franciscan Media: 2002), CD.

Image credit: Dorothy Day, by Julie Lonneman. Used with permission of the artist. Julie Lonneman was a member of the New Jerusalem Community in Cincinnati, Ohio, founded by Fr. Richard Rohr in the early 1970s.
Inspiration for this week’s banner image: We have all known the long loneliness and we have learned that the only solution is love and that love comes with community. —Dorothy Day
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