Jesus and the Bible
Friday, January 11, 2019
I’d like to offer some spiritual advice so that you can read Scripture the way that Jesus did and use it for good purposes.
Offer a prayer for guidance from the Holy Spirit before you make your interpretation of an important text. With an open heart and mind, seek the attitude of a beginner and learner. Pray as long as it takes to feel any certitudes loosen.
Once you have attained some degree of openness, try to move to a position of detachment from your own egoic will and its goals and desires—to be correct, to be secure, to stay with the familiar. This might take some time, but without such freedom from your own need for control, you will invariably make a text say what you need and want it to say.
Then you must listen for a deeper voice than your own, which you will know because it will never shame or frighten you, but rather strengthen you, even when it is challenging you. If it is God’s voice, it will take away your illusions and your violence so completely and so naturally that you can barely identify with such previous feelings! I call this God’s replacement therapy. God does not ask and expect you to do anything new until God has first made it desirable and possible for you to do it. Grace cannot easily operate under coercion, duress, shame, or guilt.
If your understanding of Scripture leads you to experience any or several of the fruits of the Spirit—love, joy, peace, patience, kindness, goodness, trustfulness, gentleness, and self-control (Galatians 5:22-23)—I think you can trust that this interpretation is from the Spirit, from the deeper stream of wisdom.
As you read, if you sense any negative or punitive emotions like morose delight, feelings of superiority, self-satisfaction, arrogant dualistic certitude, desire for revenge, need for victory, or a spirit of dismissal or exclusion, you must trust that this is not Jesus’ hermeneutic at work, but your own ego still steering the ship.
Remember the temptation of Jesus in the desert (Matthew 4:3-10). Three temptations to the misuse of power are listed: economic, religious, and political. Even Jesus must face these subtle disguises before he begins his public ministry. Only when he has found freedom from his own egoic need for power can Jesus teach with true inner authority and speak truth to the oppressive powers of his time.
Adapted from Richard Rohr, What Do We Do with the Bible? (CAC Publishing: 2018), 52-54.