Skip to main content
Center for Action and Contemplation

Jesus and Paul: Nondual Teachers

Monday, August 22, 2016

Paradox

Jesus and Paul: Nondual Teachers
Monday, August 22, 2016

Simone Weil and others have said that the very nature of spiritual truth is that it is paradoxical. Christianity should have known this. Our very template for God is the Trinity: Three Persons in One God. We believe Jesus is fully human and fully divine at the same time. And Catholics believe that Mary is virgin and mother at the same time and that the Eucharist is simultaneously bread and Jesus. All of these are seeming contradictions. They don’t make sense to the logical, dualistic, either/or mind. These beliefs are only understood by the nondual, both/and mind and at the level of soul. The church has taught people doctrines, but has not always taught the proper mind with which to understand them. Thus the high degree of atheism, agnosticism, and “former” Catholics and Christians.

Let me give you some of Jesus’ and Paul’s paradoxical teachings that at first seem like contradictions, but when you hold them both together, when you live inside of them, “the third something” emerges. These are truths that can only be known at the level of inner experience. They cannot be controlled at the level of the head. When we open ourselves to paradox and mystery, we can finally be transformed at the deepest levels. Here are just a few of Jesus’ and Paul’s seemingly contradictory statements:

Finding is losing; losing is finding (Luke 17:33).

The poor are rich (Matthew 5:3); the rich are very poor (Mark 10:17-25).

Hunger is satisfaction (Matthew 5:6); satisfaction is emptiness (Luke 12:16-21).

Weeping is bliss; bliss is weeping (Matthew 5:4).

The wise and learned do not understand; mere babes do (Matthew 11:25).

Folly is wisdom; the wise are ignorant (1 Corinthians 1:18-27).

Weakness is strength; strength is weakness (1 Corinthians 1:18-27; 2 Corinthians 12:10; 13:9).

Hold these paradoxes in silence and your lived experience. Let them teach you true wisdom and transform you. Holy people live inside of a very creative tension that is held together by grace and compassion, never by logic alone.

Gateway to Silence:
Welcome what is.

References:
Adapted from Richard Rohr, A New Way of Seeing . . . A New Way of Being: Jesus and Paul (CAC: 2007), discs 1 and 2 (CD, MP3 download); and
Holding the Tension (an unpublished talk in Houston, Texas: 2007).

Image Credit: Christ and the Woman Taken in Adultery (detail) by Pieter Breugel the Elder, 1565.
Navigate by Date

This year’s theme

A candle being lit

Radical Resilience

We live in a world on fire. This year the Daily Meditations will explore contemplation as a way to build Radical Resilience so we can stand in solidarity with the world without burning up or burning out. The path ahead may be challenging, but we can walk it together.

The archives

Explore the Daily Meditations

Explore past meditations and annual themes by browsing the Daily Meditations archive. Explore by topic or use the search bar to find wisdom from specific teachers.

Join our email community

Sign-up to receive the Daily Meditations, featuring reflections on the wisdom and practices of the Christian contemplative tradition.


Hidden Fields

Find out about upcoming courses, registration dates, and new online courses.
Our theme this year is Radical Resilience. How do we tend our inner flame so we can stand in solidarity with the world without burning up or out? Meditations are emailed every day of the week, including the Weekly Summary on Saturday. Each week builds on previous topics, but you can join at any time.
In a world of fault lines and fractures, how do we expand our sense of self to include love, healing, and forgiveness—not just for ourselves or those like us, but for all? This monthly email features wisdom and stories from the emerging Christian contemplative movement. Join spiritual seekers from around the world and discover your place in the Great Story Line connecting us all in the One Great Life. Conspirare. Breathe with us.