Trinity: Week 1
Summary: Sunday, September 11-Friday, September 16, 2016
I believe that behind every mistaken understanding of reality there is always a mistaken understanding of God. (Sunday)
God is a flow, a radical relatedness, a perfect communion between Three—a circle dance of love. God is not just a dancer; God is the dance itself. (Monday)
You—and all of creation—are invited to sit at the divine table. You are called “to consciously participate in the divine dance of loving and being loved,” as William Paul Young writes. (Tuesday)
Instead of the idea of Trinity being an abstruse conundrum, it could well end up being the answer to the foundational problem of Western religion. (Wednesday)
God is not a being among other beings, but rather the Ground of Being itself which then flows through all beings. (Thursday)
We are intrinsically like the Trinity, living in an absolute relatedness. We call this love. (Friday)
Practice: Mirroring
Contemplative knowing intuits things in their wholeness, with all levels of connection and meaning, and perhaps how they fit in the full scheme of things. Thus, the contemplative response to the moment is always appreciation and inherent re-spect (“to look at a second time”) because I am now a part of what I am trying to see. Our first practical and partial observation of most things lacks this respect. It is not yet contemplative knowing. Frankly, when you see things contemplatively, everything in the universe is a mirror.
The originating mystery of Trinity both names and begins the mirroring process, allowing us to know all that we need to know by the same endless process of mirroring and reflecting. We know things in their depth and beauty only by this second gaze of love. “Ever since the creation of the world, God’s invisible attributes of eternal power and divinity have been able to be understood and perceived in what God has made” (Romans 1:20).
A true mirror first receives an image and then reflects it back truthfully—but now so that I can see myself, too. The all-important thing is that you find the right mirror that mirrors you honestly and at depth. All personhood is created in this process, and our job is always to stay inside this mirroring. Our task is to trustfully receive and then reflect back the inner image transmitted to us until, as the apostle Paul expressed, “All of us, gazing with unveiled face on the glory of the Lord, are being transformed into the same image from glory to glory, as from the Lord who is the Spirit” (2 Corinthians 3:18).
This is the whole spiritual journey in one sentence! All love, goodness, and holiness is a reflected gift. You take all things into yourself by gazing at them with reverence, and this completes the circuit of love—because this is how creation is looking out at you. The inner life of the Trinity has become the outer life of all creation. The divine mirroring will never stop; mirroring is how the whole transformation process is personally initiated and finally achieved.
Gateway to Silence:
Come, sit at the table.
Reference:
Adapted from Richard Rohr, The Divine Dance: The Trinity and Your Transformation (Whitaker House: 2016), 51-52.
For Further Study:
Richard Rohr, The Divine Dance: The Trinity and Your Transformation
Richard Rohr and Cynthia Bourgeault, The Shape of God: Deepening the Mystery of Trinity (DVD, CD, MP3 download)
Richard Rohr, What Difference Does Trinity Make? (MP3 download)
