Skip to main content
Center for Action and Contemplation
Life as Participation
Life as Participation

Participation Is the Only Way

Friday, September 10, 2021

Life as Participation

Participation Is the Only Way
Friday, September 10, 2021

Some of the most exciting and fruitful thought in recent theology can be described as the “turn toward participation.” [1] Religion as participation is a rediscovery of the Perennial Tradition that so many saints and mystics have spoken of in their own ways. It constantly recognizes that we are a part of something more than we are observing something or “believing” in something.

Both the work of the German philosopher Karl Jaspers (1883–1969) and the English scholar Owen Barfield have given me a schema for understanding this “turn.” We moved away from deep participatory experience into nonparticipation, the ‘wilderness’ or “null point between original and final participation,” in Barfield’s words. [2] Today each autonomous individual is on his or her own, especially those with economic privilege.

Roughly before 800 BCE, it seems, most people connected with God and reality through myth, poetry, dance, music, fertility, and nature. Although it was a violent world focused on survival, people still knew that they belonged to something cosmic and meaningful. They inherently participated in what was still an utterly enchanted universe where the “supernatural” was everywhere. Barfield calls this state of mind “original participation.” [3]

What Jaspers calls Axial Consciousness emerged worldwide with the Eastern sages, the Jewish prophets, and the Greek philosophers, coalescing around 500 BCE. [4] It laid the foundations of all the world’s religions and major philosophies. It was the birth of systematic and conceptual thought. In the East, it often took the form of the holistic thinking that is found in Hinduism, Taoism, and Buddhism, which allowed people to experience forms of participation with reality, themselves, and the divine. In the West, the Greek genius gave us a kind of mediated participation through thought, reason, and philosophy. At the same time, many mystics seemed to enjoy real participation, even though it was usually seen as a very narrow gate available to only a few.

Among the people called Israel there was a dramatic realization of intimate union and group participation with God. They recognized the individually enlightened person like Moses or Isaiah, but they did something more. The notion of participation was widened to the Jewish group and beyond, at least for many of the Hebrew prophets. God was saving the people as a whole. Participation was historical and social, and not just individual. It is amazing that we have forgotten or ignored this, making salvation all about private persons going to heaven or hell, which is surely a regression from the historical, collective, and even cosmic notion of salvation taught in the Bible.  Remember, God was always saving Israel and not just Abraham.

Both the Hebrew Scriptures and experience itself created a matrix into which a new realization could be communicated. Jesus offered the world full and final participation in his own very holistic teaching. This allowed Jesus to speak of true union at all levels: with oneself, with neighbors, with outsiders, with enemies, with nature, and—through all of these—with the Divine. The net and sweep of participation was total. What else could truly “good news” be?

[1] Jorge N. Ferrer and Jacob H. Sherman, eds., The Participatory Turn: Spirituality, Mysticism, and Religious Studies (SUNY Press: 2008).

[2] Owen Barfield, Saving the Appearances: A Study in Idolatry, 2nd ed.(Wesleyan University Press: 1988, 1957), 178.

[3] Barfield, 40.

[4] Karl Jaspers, The Origin and Goal of History (Yale University Press: 1953), 1–6.

Adapted from Richard Rohr, Immortal Diamond: The Search for Our True Self (Jossey Bass: 2013), 108, 112–114.

Story from Our Community:
I believe in an evolutionary God, so I often relate to what Fr. Richard is saying in his meditation. I often say that vulnerability is another word for incarnation, and we are all called to be incarnate. —Carol C.

Image credit: Manuel Álvarez Bravo, Figuras en el Castillo (detail), 1920, photograph, Wikiart.
Image inspiration: We cannot see where these women have come from or where they are going. What is captured here is a moment of participation: taking each step, one at a time, together.
Navigate by Date

This year’s theme

A candle being lit

Radical Resilience

We live in a world on fire. This year the Daily Meditations will explore contemplation as a way to build Radical Resilience so we can stand in solidarity with the world without burning up or burning out. The path ahead may be challenging, but we can walk it together.

The archives

Explore the Daily Meditations

Explore past meditations and annual themes by browsing the Daily Meditations archive. Explore by topic or use the search bar to find wisdom from specific teachers.

Join our email community

Sign-up to receive the Daily Meditations, featuring reflections on the wisdom and practices of the Christian contemplative tradition.

Hidden Fields

Find out about upcoming courses, registration dates, and new online courses.
Our theme this year is Radical Resilience. How do we tend our inner flame so we can stand in solidarity with the world without burning up or out? Meditations are emailed every day of the week, including the Weekly Summary on Saturday. Each week builds on previous topics, but you can join at any time.
In a world of fault lines and fractures, how do we expand our sense of self to include love, healing, and forgiveness—not just for ourselves or those like us, but for all? This monthly email features wisdom and stories from the emerging Christian contemplative movement. Join spiritual seekers from around the world and discover your place in the Great Story Line connecting us all in the One Great Life. Conspirare. Breathe with us.