Love Is Our Origin and Destiny

Exploring the Mystics with James Finley

Love Is Our Origin and Destiny
Wednesday, October 11, 2017

Today James Finley will introduce us to another great mystic, John of the Cross. As with all of the mystics, a different kind of reading and perception is required. Remember that mysticism is simply experiential knowing, rather than intellectual knowing. Read today’s reflection with your heart wide open.

John of the Cross (1542-1591) met Teresa of Ávila—then fifty-two years old—when he was a newly ordained Carmelite priest at twenty-five. John was planning to join the Carthusians and become a hermit, but Teresa asked him to join her instead in reforming the Carmelites. Teresa and John shared a rich friendship and correspondence.

When I first read John at age eighteen, there was a certain resonance in realizing he was talking about something that I didn’t understand but I knew mattered very, very much. I’m seventy-four years old now, and I’m still reading him.

Like Teresa, John believed that Infinite Love is the architect of our hearts, and we are made in such a way that nothing less than an infinite union with Infinite Love will do. Love is our origin and our destiny. Creative love sustains us breath by breath, heartbeat by heartbeat. John writes:

God sustains every soul and dwells in it substantially, even though it may be that of the greatest sinner in the world. This union between God and creatures always exists. By it He conserves their being so that if the union should end they would immediately be annihilated and cease to exist. Consequently, in discussing union with God, we are not discussing the substantial union that is always existing but the soul’s union with and transformation in God. This union is not always existing, but we find it only where there is likeness of love. We will call it “the union of likeness”; and the former, “the essential or substantial union.” The union of likeness is supernatural [meaning graced or given]; the other, natural. The supernatural union exists when God’s will and the soul’s are in conformity, so that nothing in the one is repugnant to the other. When the soul rids itself completely of what is repugnant and unconformed to the divine will, it rests transformed in God through love. [1]

God’s will for you is Godself. When you, in the freedom of your will, want nothing but what God wills—that is, you live by and for the ever-deepening consummation of this union in love—then these two wills are united in love.

Our spiritual task is to discern the ways in which our heart is at variance with God’s heart. We see how our own subjective perceptions and intentions are compromised or violate our ultimate destiny in love. By this graced recognition, we are released and liberated.

Gateway to Silence:
Fall deeper into love.

References:
[1] John of the Cross, John of the Cross: Selected Writings, trans. Kieran Kavanaugh (Paulist Press: 1987), 89.

Adapted from James Finley, Intimacy: The Divine Ambush, discs 1 and 3 (Center for Action and Contemplation: 2013), CD, MP3 download.

Image credit: Mother and Child (detail), Juarez, Mexico, 2009. CAC archives.
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