Dr. Martin Luther King Jr. considers the power of love that Jesus revealed at his death:
Few words in the New Testament more clearly and solemnly express the magnanimity of Jesus’ spirit than that sublime utterance from the cross, “Father, forgive them; for they know not what they do” [Luke 23:34]. This is love at its best.…
The oceans of history are made turbulent by the ever-rising tides of revenge. [Humanity] has never risen above the injunction of the lex talionis: “Life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.” In spite of the fact that the law of revenge solves no social problems, [people] continue to follow its disastrous leading. History is cluttered with the wreckage of nations and individuals that pursued this self-defeating path.
Jesus eloquently affirmed from the cross a higher law. He knew that the old eye-for-an-eye philosophy would leave everyone blind. He did not seek to overcome evil with evil. He overcame evil with good. Although crucified by hate, he responded with [forceful] love.
What a magnificent lesson! Generations will rise and fall; [people] will continue to worship the god of revenge and bow before the altar of retaliation; but ever and again this noble lesson of Calvary will be a nagging reminder that only goodness can drive out evil and only love can conquer hate. [1]
Brian McLaren invites us to practice revolutionary love:
Revolutionary love means loving as God would love: infinitely, graciously, extravagantly. To put it in more mystical terms, it means loving with God, letting divine love fill me and flow through me, without discrimination or limit, as an expression of the heart of the lover, not the merit of the beloved, including the correctness of the beloved’s beliefs.…
In the Sermon on the Mount, Jesus doesn’t teach a list of beliefs to be memorized and recited. Instead, he teaches a way of life that culminates in a call to revolutionary love. This revolutionary love goes far beyond conventional love, the love that distinguishes between us and them, brother and other, or friend and enemy (Matthew 5:43). Instead, we need to love as God loves, with non-discriminatory love that includes even the enemy.…
We’re used to thinking of the real differences in the world as among religions: you are Buddhist, I am Christian, she is Jewish, he is atheist. But I wonder if that way of thinking is becoming irrelevant and perhaps even counter-productive. What if the deeper question is not whether you are a Christian, Buddhist, or atheist, but rather, what kind of Christian, Buddhist, or atheist are you? Are you a believer who puts your distinct beliefs first, or are you a person of faith who puts love first? Are you a believer whose beliefs put you in competition and conflict with people of differing beliefs, or are you a person of faith whose faith moves you toward the other with love? [2]
References:
[1] Martin Luther King Jr., “Love in Action,” in Strength to Love (Boston, MA: Beacon Press, 2019), 31, 34–35.
[2] Brian D. McLaren, Faith After Doubt: Why Your Beliefs Stopped Working and What to Do About It (New York: St. Martin’s Press, 2021), 117, 124, 127.
Image credit and inspiration: Aaron Burden, Untitled (detail), 2016, photo, Unsplash. Click here to enlarge image. When will this water drop? We don’t know what will happen but Love is with us regardless.
Story from Our Community:
About five years ago, I began a spiritual path in earnest in response to an experience of great sorrow and failure in my life. I was a non-practicing Catholic and the more I learned about [other faiths], the more complicated spirituality seemed to be…. With all these different theological viewpoints, languages, philosophies, I couldn’t see spiritual wisdom as anything other than overly complicated. Finally, with the challenges of the world, I was forced (or divinely led) into more clarity. I have learned to be more discerning, and I am beginning to understand the long journey of the truly simple spiritual life.
—Marilyn G.
