The Task within the Task

Two Halves of Life: Week 1

The Task within the Task
Sunday, June 12, 2016

Religion and various models of human development seem to suggest there are two major tasks for each human life. The first task is to build a strong “container” or identity; the second is to find the contents that the container was meant to hold. The first task we take for granted as the very purpose of life. This does not mean we do it well, but because we’re so focused on it, we may not even attempt the second task.

We are a “first-half-of-life” culture, largely concerned about surviving successfully. Most cultures and individuals across history were likely situated in the first half of their own development until recent times; it may have been all they had time for with shorter life expectancy. We all try to do what seems like the task that life first hands us: establishing an identity, a home, relationships, friends, community, security, and building a proper platform for our only life.

But it takes much longer to discover “the task within the task,” as I like to call it: what we are really doing when we are doing what we are doing. Two people can have the same job description, and one is holding a subtle or not-so-subtle life energy (eros) in doing his or her job, while another is holding a subtle or not-so-subtle negative energy (thanatos) while doing the exact same job.

We respond to one another’s energy more than to people’s exact words or actions. In any situation, the taking or giving of energy is what we are actually doing. What we all desire and need from one another, of course, is that life energy called eros! It always draws, creates, and connects things.

It is when we begin to pay attention, and to seek integrity precisely in the task within the task, that we begin to move from the first to the second half of our own lives. Integrity largely has to do with purifying our intentions and being honest about our motives. It is hard work. Most often we don’t pay attention to that inner task until we have had some kind of fall or failure in our outer tasks.

During the first half of life we invest so much of our blood and sweat, eggs and sperm, tears and years that we often cannot imagine there is a second task, or that anything more could be expected of us. “The old wineskins are good enough” (Luke 5:39), we say, even though according to Jesus they often cannot hold the new wine. If we do not get some new wineskins, “the wine and the wineskin will both be lost” (Luke 5:37). The second half of life can hold some new wine because by then there should be some strong wineskins, some tested ways of holding our lives together. But that usually means the container itself has to stretch, die in its present form, or even be replaced with something better.

Gateway to Silence:
Guide me on the further journey.

Reference:
Adapted from Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life (Jossey-Bass: 2011), xiii-xv, 2.

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