Order, Disorder, Reorder

Rebuilding on a Contemplative Foundation

Order, Disorder, Reorder
Friday, July 14, 2017

First the fall, and then the recovery from the fall, and both are the mercy of God. —Julian of Norwich [1]

Whenever we’re led out of normalcy into sacred, open space, it’s going to feel like suffering, because it is letting go of what we’re used to. This is always painful at some level. But part of us has to die if we are ever to grow larger (John 12:24). If we’re not willing to let go and die to our small, false self, we won’t enter into any new or sacred space.

The role of the prophet is to lead us into sacred space by deconstructing the old space; the role of the priest is to teach us how to live fruitfully inside of sacred space. The prophet disconnects us from the false, and the priest reconnects us to The Real at ever larger and deeper levels. Unfortunately, most ministers might talk of new realms but rarely lead us out of the old realm where we are still largely trapped and addicted. So not much genuinely new happens.

I see transformation and change occurring in three stages: order > disorder > reorder.

A sense of order is the easiest and most natural way to begin; it is a needed first “container.” But this structure is dangerous if we stay in its safe confines too long. It is small and self-serving. It doesn’t know the full picture, but it thinks it does. “Order” must be deconstructed by the trials and vagaries of life. We must go through a period of “disorder” to grow up.

Only in the final “reorder” stage can darkness and light coexist, can paradox be okay. We are finally at home in the only world that ever existed. This is true and contemplative knowing. Here death is a part of life, failure is a part of victory, and imperfection is included in perfection. Opposites collide and unite; everything belongs.

We dare not get rid of our pain before we have learned what it has to teach us. Most of religion gives answers too quickly, dismisses pain too easily, and seeks to be distracted—to maintain some ideal order. So we must resist the instant fix and acknowledge ourselves as beginners to be open to true transformation. In the great spiritual traditions, the wounds to our ego are our teachers and are to be welcomed. They should be paid attention to, not denied or even perfectly resolved. How can a Christian look at the Crucified One and not understand this essential point?

The Resurrected Christ is the icon of reorder. Once we can learn to live in this third spacious place, neither fighting nor fleeing reality but holding the creative tension, we are in the spacious place of grace out of which all newness comes. God is now in charge, not us.

There is no direct flight from order to reorder. You must go through disorder, which is surely why Jesus dramatically and shockingly endured it on the cross. He knew we would all want to deny necessary suffering unless he made it overwhelmingly clear.

Gateway to Silence:
Build on the positive; build on love.

References:
[1] Julian of Norwich, Revelations of Divine Love, 61, ed. Grace Warrack, (London: Methuen & Company, 1901), 153; R. Rohr paraphrase.

Adapted from Richard Rohr, How Do We Get Everything to Belong? disc 2 (CAC: 2004), CDMP3 download; and
Everything Belongs: The Gift of Contemplative Prayer (The Crossroad Publishing Company: 2003), 43-44, 101, 158-159, 171.

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