Maya

Hinduism: Week 2

Maya
Tuesday, September 22, 2015

The Hindu word maya is often translated as “illusion.” But that does not get to the root of the insight and is too easily dismissed by the Western person who prefers to take things for what they are at face value.  We might understand deceit, but we do not understand illusion very well. A better translation of maya might be “tricky.” This understanding can have a truly transformative effect on how you live and die. When Hinduism (or Buddhism which is a child of Hinduism) says all the world of forms is maya (or emptiness), they are trying to help you look deeper, broader, and in the long term.

If you recognize that what you first see is “tricky,” you might be more open to this better seeing. If it walks like a duck and talks like a duck, it actually might not be a duck—it might be a goose, a swan, or a cartoon. The Upanishads illustrate maya using the familiar experience of finding a rope on a path. You jump back, thinking it’s a snake, but it isn’t. Mirabai Starr says, “Wisdom comes with being able to engage in inquiry with curiosity (with childlike wonderment as Jesus calls it) [in order] to see what really is, and to discover it’s not something we have to defend ourselves against.” [1] Reality is hard but also benevolent.

Hinduism is saying that all phenomena pass themselves off as total and final in their independent and free existence. But just wait a while, or look deeper, and you will see that all things are parts of much larger ecosystems of connection and life. In their separateness they will pass. Everything is qualified and provisional and contingent on something else. Anything that asserts its completely free and self-formed existence is lying to you. Everything from the “self-made man,” to the myth of private property, to “my rights over my body,” to the pollution of the earth—these all proceed from a Western hubris which is not willing to admit and face its self-serving illusions. Morally speaking, the illusion of our separateness makes it hard for us to seek the common good.

It is no surprise that the tragedy became the supreme form of both Greek and Shakespearean drama, which always ends in the sad results of human hubris. Yet of the many arts in India, the tragedy is the only form India failed to produce! If you face illusions early, lasting and destructive tragedies are rare. Hubris is undercut at the very start. Jesus, of course, taught the same when he told us to “take up the cross” of this passing world and our own fragile lives.

Gateway to Silence:
The Christ in me sees the Christ in you. Namaste.

Reference:
[1] Mirabai Starr, “Unitive Consciousness: An Eastern Perspective” (an unpublished webcast from the Center for Action and Contemplation: 2015).

Image credit: Dialogue between Krishna and Arjuna on the battlefield of Kurukshetra, Bhagavad Gita; The San Diego Museum of Art Collection

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