From the Bottom Up: Introduction
Making Christianity Relevant Again
Sunday, January 1, 2017
What will make a difference to the future is awakening to a faith that fully communicates God’s love—a love that transforms how we believe, what we do, and who we are in the world. —Diana Butler Bass 
Our religion is not working well. Another year has ended—a new year begins—in which suffering, fear, violence, injustice, greed, and meaninglessness still abound. This is not even close to the reign of God that Jesus taught. And we must be frank: in their behavior and impact upon the world, Christians are not much different than other people.
The majority of Christians are not highly transformed people, but tend to reflect their own culture more than they operate as any kind of leaven within it. I speak especially of American Christians, because I am one. But if you are from another country, look at the Christians where you live and see if the same is true there.
Let’s be honest: religion has probably never had such a bad name. Christianity is now seen as “irrelevant” by many and often as part of the problem more than any kind of solution. Some of us are almost embarrassed to say we are Christian because of the negative images that word conjures in others’ minds. Young people especially are turned off by how judgmental, exclusionary, impractical, and ineffective Christian culture seems to be. The church seems hostile toward most science (the objective outer world) and thus unable to talk about its inner dimensions with any authority. As we saw in the recent U.S. election, Christians overall showed little prophetic or compassionate presence.
Most Christians have not been taught how to plug into the “mind of Christ;” thus they often reflect the common mind of power, greed, and war instead. The dualistic mind reads reality in simple binaries—good and bad, right and wrong—and thinks itself smart because it chooses one side. This is getting us nowhere.
Throughout the history of Christianity, it would seem Jesus’ teaching has had little impact, except among people who surrendered to great love and great suffering. Could this be the real core of the Gospel? Such people experience God rather than merely having disconnected ideas about God. We need the mind of mystics now to offer any kind of alternative—contemplative or nondual—consciousness. We need practice-based religion that teaches us how to connect with the Infinite in ways that actually change us from our finite perspectives.
We must rediscover what St. Francis called the “marrow of the Gospel.” It’s time to rebuild from the bottom up. If the foundation is not solid and sure, everything we try to build on top of it is weak and ineffective. Perhaps it’s a blessing in disguise that so much is tumbling down around us. It’s time to begin again. This will be our new Daily Meditation theme: rebuilding from the bottom up. Auspiciously, this year is the 500th anniversary of Martin Luther’s important attempts at reform.
In the year 1205, Jesus spoke to Francis through the San Damiano cross: “Francis, rebuild my church, for you see it is falling into ruin.” If Jesus himself says the church is falling into ruin, I guess we can admit it also without being accused of being negative or unbelieving. Maybe we have to admit it for anything new and good to happen.
Through these daily reflections I will delve into the meaning of Christianity’s powerful “first principles,” or essential elements, in this order: God as Trinity, the Cosmic Christ, the life and teaching of Jesus, and other teachings of Incarnational and Mystical Christianity. Even if you aren’t Christian, I hope you will find universal principles here that you can apply to your own spiritual journey.
Gateway to Silence:
Create in me a new heart, O God.
 Diana Butler Bass, Christianity After Religion: The End of Church and the Birth of a New Spiritual Awakening (HarperOne: 2013), 37.
Adapted from Richard Rohr, an unpublished talk, Canossian Spirituality Center, Albuquerque, New Mexico, December 3, 2016.