Church: Old and New
With each rebirth, Christianity becomes more inclusive and universal, as it was always meant to be. (Sunday)
I believe that what some refer to as the “emerging church” is a movement of the Holy Spirit. (Monday)
[Christ’s] time seems to stretch to eternity and his space extends to all the universe. —Choan-Seng Song (Tuesday)
This new radical community has held together over two thousand years, as a community based, at bottom, on mutual love and not, as with other human institutions on fear. —Sebastian Moore (Wednesday)
In the Spirit, we know that the Church is the difference Jesus of Nazareth has made and makes in human history. —Sebastian Moore (Thursday)
In this most urgent time, “it is the very love of Christ that now urges us” (2 Corinthians 5:14). (Friday)
The best way in which a Christian can interpret Scripture is to do so as Jesus did! It almost sounds too simple, doesn’t it? Yet, ironically, this has not been the norm for most of Christianity. So, what does it mean to read the Bible as Jesus did?
Jesus approached the Hebrew Scriptures with the assumption that God had been dialoging with humanity since the beginning. He used the Jewish practice of midrash as a way of participating in this dialogue. Midrash is a method of interpreting Scripture that fills in the gaps, by questioning and imagining a multitude of possible interpretations. Midrash allows the text and the Spirit of God to open up the reader to transformation, instead of resisting change by latching onto one final, closed, and certain interpretation. This open-horizon approach was common for most of the first 1300 years of Christianity, where as many as six levels of interpretation and numerous levels of truth were perceived in any one Scripture text.
The traditional forms of midrash demand both a prayerful approach and scholarly familiarity with the Bible and commentaries which have formed the tradition over the centuries. However, it is possible for someone who is not a biblical scholar or theologian to get a sense of the practice of midrash.
The following practice, drawn from Teresa Blythe’s book 50 Ways to Pray, offers an interactive experience with the Bible through openness, contemplative attitude, and critical thinking. This practice invites us to trust that God will meet us where we are and will take us where we need to go as we consider the meaning of the text. We could engage in this dialogue often, even with the same text, since there will always be more discoveries about the meaning(s) of sacred texts.
Dialoguing with Scripture:
Choose one of the following Scriptures for reflection:
- Exodus 1:8-22 — The Hebrew midwives fear God
- Exodus 18:13-27 — Jethro’s advice to Moses
- 1 Samuel 3 — The call of Samuel
- Mark 9:14-29 — Jesus heals the afflicted boy
- Luke 8:22-25 — Jesus calms a storm
- Luke 10:29-37 — The good Samaritan
Read (or listen to) your selected Scripture passage slowly. You may want to read (or hear) it more than once.
Consider which character in the story you would like to interact with. It could be a person you find agreeable, or a person with whom you want to question or debate. Who are you drawn to? When you decide on a character, write the name at the top [of a piece of] paper.
Hold an imaginary conversation—on paper—with the character in the story. You may want to stick with the theme of the Scripture and talk about that, or you may want to discuss other topics. It is completely up to you. Let your imagination roll free and see what transpires. (20 minutes)
When you are finished, read your dialogue out loud.
What is it like to have a conversation with a biblical figure? Why did you choose the character you chose? Did anything in the conversation surprise you? Did anything in the conversation move you? Did you feel any inner blocks to doing this sort of exercise? Did you feel the presence and guidance of God in the dialogue? What did you learn about yourself as you engaged this biblical figure? How easy or difficult is it for you to have these kinds of imaginary conversations? How useful would you say such conversations are for you?
End your reflection time with a prayer of gratitude for what you experienced.
Tip—You don’t have to be an excellent writer to enjoy this exercise. No one but you has to read what you’ve written. Just write from the heart and imagination. 
 Teresa A. Blythe, 50 Ways to Pray: Practices from Many Traditions and Times (Abingdon Press: 2006), 17-18.
For Further Study:
“The Future of Christianity,” Oneing, vol. 7, no. 2 (Center for Action and Contemplation: 2019)
Brian McLaren, Phyllis Tickle, Richard Rohr, Alexie Torres-Fleming, Shane Claiborne, Emerging Church: Christians Creating a New World Together (Center for Action and Contemplation: 2009), MP3 download
Sebastian Moore, The Contagion of Jesus: Doing Theology as If It Mattered (Orbis Books: 2008)
C. S. Song, Jesus, the Crucified People (Fortress Press: 1996)
Phyllis Tickle, The Great Emergence: How Christianity is Changing and Why (Baker Books: 2008)