Absolute Vulnerability

Trinity: Week 2

Absolute Vulnerability
Wednesday, March 8, 2017

Vulnerability is the birthplace of love, belonging, joy, courage, empathy, and creativity. It is the source of hope, empathy, accountability, and authenticity. If we want greater clarity in our purpose or deeper and more meaningful spiritual lives, vulnerability is the path. —Brené Brown [1]

“Weakness” isn’t a trait any of us wish to be associated with, and yet the apostle Paul describes no less than God having weakness! Paul says, “God’s weakness is stronger than human strength” (1 Corinthians 1:25). How could God be weak?

We are in a new ballpark here. Let’s admit that we admire strength and importance. We admire self-sufficiency, autonomy, the self-made person. This is surely the American way. This weakness of God, as Paul calls it, is not something we admire or want to imitate. Maybe this has been part of our resistance to this mystery of Trinity.

Human strength I would describe as self-sufficiency. God’s weakness I would describe as inter-being. Human strength admires autonomy and holding on. There is something positive about this; it’s not all wrong. But the irony is, the mystery of Trinity is much more about letting go, which looks like weakness.

We’re almost embarrassed by this mystery of Trinity; maybe that’s why we haven’t unpackaged it. God’s mystery rests in mutuality: three “persons” perfectly handing over, emptying themselves out, and then fully receiving what has been handed over.

We like control; God, it seems, loves vulnerability. In fact, if Jesus is the image of God, then God is much better described as “Absolute Vulnerability Between Three” than “All-mighty One.” Yet how many Christian prayers begin with some form of “Almighty God”? If you’re immersed in the Trinitarian mystery, you must equally say “All-Vulnerable God,” too!

Vulnerability isn’t admired in our culture. If we haven’t touched and united with the vulnerable place within us, we’re normally projecting seeming invulnerability outside and judging others for their weakness. This seems particularly true of men, as many years of leading male initiation rites taught me.

Human strength wants to promote, project, and protect a clear sense of self-identity and autonomy rather than inter-being or interface.

“I know who I am,” we love to say. And yet we have this Father, Son, and Holy Spirit operating out of a received identity given by another. “I am Son only in relationship to Father, and he gives me my who-ness, my being.”

Gateway to Silence:
In the love of God, the peace of Christ, and the power of the Holy Spirit

References:
[1] Brené Brown, Daring Greatly: How the Courage to Be Vulnerable Transforms the Way We Live, Love, Parent, and Lead (Avery: 2015), 34.

Adapted from Richard Rohr with Mike Morrell, The Divine Dance: The Trinity and Your Transformation (Whitaker House: 2016), 57, 59-60.

Image credit: Three Russian Dancers (detail), Edgar Degas, 1895, National Museum, Stockholm Sweden.

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